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Principal Aquinas Texts

Aristotle’s De Anima in the Version of William of Moerbeke and the Commentary of St. Thomas Aquinas, trans. K. Foster, OP, and S. Humphries, OP (New Haven, Conn., 1951).

A Commentary on Aristotle’s De Anima, trans. Robert Pasnau (New Haven, Conn., 1999).

Commentary on Aristotle’s De Anima, rev. edn (Notre Dame, Ind.: 1994).

Commentary on Aristotle’s Physics, trans. Richard J. Blackwell (Chicago, 1963).

Commentary on the Metaphysics of Aristotle (Chicago, 1961).

Commentary on the Posterior Analytics of Aristotle, trans. Fabian R. Larcher, OP (Albany, NY, 1970).

‘Commentary on St. Paul’s First Letter to the Corinthians, 15: 17-19’, in Timothy McDermott (ed.), Aquinas: Selected Philosophical Writings (Oxford, 1993), 192-3.

Commentary on the Sentences of Peter Lombard, trans. A. P. D’Entreves and J. G. Dawson (Oxford, 1954).

Compendium of Theology (various trans.) (London, 1920).

De Ente et Essentia, trans. Joseph Bobik as Aquinas on Being and Essence (Notre Dame, Ind., 1965).

De Memoria et Reminiscentia, trans. Robert Pasnau: http://www.JosephKenny.joyeurs.com/ CDtexts/DeMemoriaReminsc.htm.

On the Power of God (London, 1932).

On the Unity of the Intellect Against the Averroists, trans. Beatrice H. Zedler (Milwaukee, Wis., 1968).

Quaestiones Disputatae de Anima, in B.-C. Bazan (ed.), Sancti Thomae de Aquino doctoris angelici (Rome, 1996).

Quaestiones Disputatae de Veritate, ed. Raimondo Spiazzi (Rome, 1964).

Quaestiones Disputatae de Virtutibus, trans. J. P. Reid as On the Virtues in General (Providence, RI: Providence College Press, 1951).

S. Thomae Aquinatis Quaestiones Quodlibetales, ed. Raimondo Spiazzi (Rome, 1965).

Sentencia Libri De Anima, ed. R.-A. Gauthier (Paris: Vrin, 1984).

Summa Contra Gentiles (various trans.) (Notre Dame, Ind., 1975).

Summa Theologiae, trans. Fathers of the English Dominican Province (London, 1920).

Summa Theologiae: Supplement, trans. Fathers of the English Dominican Province (New York, 1946).

Truth (De Veritate), trans. James V. McGlynn (Chicago, 1953).

Other References

Albertus Magnus, Libri Tres de Anima and Summa de Homine, in George Peter Klubertanz, SJ, The Discursive Power: Sources and Doctrine of the Vis Cogitativa According to St. Thomas Aquinas (St Louis, Mo.: Modern Schoolman, 1952).

Anscombe, G. E. M., and Peter T. Geach, Three Philosophers: Aristotle, Aquinas and Frege (Ithaca, NY: Cornell University Press, 1961).

Aristotle, Categoriae, trans. E. M. Edghill, in Richard McKeon (ed.), The Basic Works of Aristotle (New York: Random House, 1941), 3-37.

Aristotle’s Metaphysics, rev. text with introduction and commentary by William D. Ross (Oxford: Clarendon Press, 1925).

Armstrong, D. M., Bodily Sensations (London: Routledge & Kegan Paul, 1962).

Ayer, Alfred Jules, The Foundations of Empirical Knowledge (London, 1940).

Baumrin, Judith M., ‘Aristotle’s Empirical Nativism’, American Psychologist 30(4) (1975), 486-94.

Beilby, James K., Naturalism Defeated? Essays on Plantingas Evolutionary Argument against Naturalism (Ithaca, NY: Cornell University Press, 2002).

Bergmann, Gustav, ‘Inclusion, Exemplification and Inference in G. E. Moore’, in E. D. Klemke (ed.), Studies in the Philosophy of G. E. Moore (Chicago: Quadrangle, 1969), 81-94.

Bergmann, Gustav, Meaning and Existence (Madison: University of Wisconsin Press, 1960).

Bergmann, Gustav, ‘Ontological Alternatives’, in Logic and Reality (Madison: University of Wisconsin Press, 1964), 124-57.

Bergmann, Gustav, The Philosophy of Science (Madison: University of Wisconsin Press, 1966).

Berkeley, George, A Treatise Concerning the Principles of Human Knowledge (Philadelphia, 1874).

Boland, Vivian, OP, ‘Kenny on Aquinas on Being’, New Blackfriars 84(991) (2003), 389.

Bourke, Vernon, ‘Thomas Aquinas, St.’, in Paul Edwards (ed.), The Encyclopedia of Philosophy, vol. 13 (New York: Macmillan, 1967), 106.

Boyle, Leonard E., ‘The Dominican Order and Theological Study’, Providence: Studies in Western Civilization 2(3) (1994), 241-56.

Boyle, Leonard E., The Setting of the Summa Theologiae of Saint Thomas, vol. 5 (Toronto: Pontifical Institute of Medieval Studies, 1982).

Brehier, Emile, The Seventeenth Century, trans. Wade Baskin (Chicago: University of Chicago Press, 1966).

Brentano, Franz, Nous Poietikos: Survey of Earlier Interpretations’, in Martha Nussbaum and Amelie Oksenberg Rorty (eds), Essays on Aristotle’s De Anima (Oxford: Clarendon Press, 1992), 313-42.

Brentano, Franz, Psychologie vom Empirischen Standpunkt/Realism and the Background to Phenomenology, ed. Roderick M. Chisholm, trans. D. B. Terrell (Glencoe, Ill.: Free Press, 1960).

Broad, C. D., Scientific Thought (London: Kegan Paul, 1927).

Brower, Jeffrey E., Review of Simon Kemp, Cognitive Psychology in the Middle Ages, Speculum 75(1) (2000), 206-7.

Burnyeat, M. F., ‘Aquinas on “Spiritual Change” in Perception’, in D. Perler (ed.), Ancient and Medieval Theories of Intentionality (Leiden: Brill, 2001), 129-53.

Burnyeat, M. F., ‘Is an Aristotelian Philosophy of Mind Still Credible? (A Draft)’, in Martha Nussbaum and Amelie Oksenberg Rorty (eds), Essays on Aristotle’s De Anima (Oxford: Clarendon Press, 1992), 15-26.

Burrell, David, ‘Review Note on John Milbank and Catherine Pickstock, Truth in Aquinas’, Amazon Review Service (2001).

Cantens, Bernardo, ‘Cognitive Faculties and Evolutionary Naturalism’, in Intelligence and the Philosophy of Mind: Proceedings of the American Catholic Philosophical Association 80 (2006), 201-8.

Chisholm, Roderick, ‘Brentano on Descriptive Psychology and the Intentional’, in Edward N. Lee and Maurice Mandelbaum (eds), Phenomenology and Existentialism (Baltimore, Md.: Johns Hopkins University Press, 1967), 1-23.

Chisholm, Roderick, The Foundations of Knowing (Minneapolis: University of Minnesota Press, 1982).

Chisholm, Roderick, ‘Intentionality and the Theory of Signs’, Philosophical Studies 3 (1952).

Chisholm, Roderick, On Metaphysics (Minneapolis: University of Minnesota Press, 1989).

Chisholm, Roderick, ‘On the Observability of the Self’, Philosophy and Phenomenological Research (1969), 7-21.

Chisholm, Roderick, The Problem of the Criterion (Milwaukee, Wis.: Marquette University Press, 1973).

Chisholm, Roderick, Realism and the Background of Phenomenology (Glencoe, Ill.: Free Press, 1960).

Chisholm, Roderick, and Wilfrid S. Sellars, ‘Intentionality and the Mental: A Correspondence,’ Minnesota Studies in the Philosophy of Science 2 (1957), 521-39.

Cohen, Sheldon M., ‘St. Thomas Aquinas on the Immaterial Reception of Sensible Forms’, Philosophical Review (1982), 193-209.

Copleston, Frederick C., SJ, Aquinas (London: Penguin, 1955).

Copleston, Frederick C., SJ, History of Philosophy: Medieval Philosophy, vol. 2 (Garden City, NY: Doubleday, 1962).

Cottingham, John, and Peter Hacker (eds), Mind, Method and Morality: Essays in Honour of Anthony Kenny (Oxford: Oxford University Press, 2010).

Davies, Brian, OP (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives (Oxford: Oxford University Press, 2002).

Davies, Brian, OP, The Thought of Thomas Aquinas (Oxford: Clarendon Press, 1992).

Dauphinais, Michael, Barry David, and Matthew Levering (eds), Aquinas the Augustinian (Washington, DC: Catholic University of America Press, 2007).

Deely, John N., ‘Animal Intelligence and Concept Formation’, The Thomist 35(1) (1971), 43-93.

Deely, John N., Four Ages of Understanding (Toronto: University of Toronto Press, 2001).

Deely, John N., Intentionality and Semiotics: A Story of Mutual Fecundation (Scranton, Penn.: University of Scranton Press, 2007).

Deely, John N., New Beginnings: Early Modern Philosophy and Postmodern Thought (Toronto: University of Toronto Press, 1994).

Descartes, Rene, Meditations on First Philosophy: With Selections from the Objections and Replies, ed. John Cottingham (Cambridge: Cambridge University Press, 2013).

Descartes, Rene, The Method, Meditations and Philosophy of Descartes, trans. John Veitch (Washington, DC: M. Walter Dunne, 1901).

Dewan, Lawrence, ‘On Milbank and Pickstock’s Truth in Aquinas’, Nova et Vetera 1(1) (2003), 199-212.

Di Blasi, Fulvio, Virtue’s End: God in the Moral Philosophy of Aristotle and Aquinas (South Bend, Ind.: St Augustine’s Press, 2008).

Durbin, Paul, Summa Theologiae, vol. 12, Latin text and English translation of ‘Human Intelligence’ (London: Eyre & Spottiswoode; New York: McGraw-Hill, 1968), 170-72.

Eschmann, I. T., OP, ‘A Catalogue of St. Thomas’s Works’, in E. Gilson, The Christian Philosophy of St. Thomas Aquinas (New York: Random House, 1956), 381-430.

Everson, Stephen, Aristotle on Perception (Oxford: Clarendon Press, 1999).

Fodor, Jerry A., Representations: Philosophical Essays on the Foundations of Cognitive Science (Cambridge, Mass.: Harvard University Press, 1981).

Frede, Dorothea, Aquinas on Phantasia’, in Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality (Leiden: Brill, 2001), 155-83.

Galilei, Galileo, ‘1623: The Assayer’, Discoveries and Opinions of Galileo, trans. with introduction and notes by Stillman Drake (Garden City, NY: Doubleday, 1957).

Geach, Peter T., ‘Form and Existence’, Proceedings of the Aristotelian Society (1954), 251-72.

Geach, Peter T., Mental Acts (London: Routledge & Kegan Paul, 1957).

Gibson, James, ‘The Perceiving of Hidden Surfaces, in Robert G. Turnbull and Peter Machamer (eds), Studies in Perception (Columbus: Ohio State University Press, 1978), 422-34.

Gilby, Thomas, St. Thomas Aquinas: Philosophical Texts (Oxford: Oxford University Press, 1951).

Gilson, E., The Christian Philosophy of St. Thomas Aquinas (St Louis, Mo.: Herder, 1939).

Gredt, Josephus, Elementa Philosophiae Aristelico-Thomisticae (Barcelona: Herder, 1961).

Guttenplan, Samuel D. (ed.), A Companion to the Philosophy of Mind (Oxford: Blackwell, 1994).

Haldane, John, Analytical Thomism’, The Monist 80(4) (1997), 485-6.

Haldane, John, Aquinas on Sense-Perception’, Philosophical Review 92(2) (1983), 233-9.

Haldane, John, ‘Aquinas and the Active Intellect’, Philosophy 67(260) (1992), 199-210.

Haldane, John, ‘Brentano’s Problem, Grazer Philosophische Studien 35 (1989), 1-32.

Haldane, John, Faithful Reason: Essays Catholic and Philosophical (London: Routledge, 2004).

Haldane, John, Form and Matter: Themes in Contemporary Metaphysics, ed. David S. Oderberg (Oxford: Blackwell, 1999).

Haldane, John, ‘Forms of Thought, in Lewis Edwin Hahn (ed.), The Philosophy of Roderick M. Chisholm (Chicago: University of Chicago Press, 1997), 149-71.

Haldane, John, ‘History: Medieval and Renaissance Philosophy of Mind, in Samuel Guttenplan (ed.), A Companion to the Philosophy of Mind (Oxford: Blackwell, 1994), 333-8.

Haldane, John, ‘(I Am) Thinking, Ratio 16(2) (2003), 124-39.

Haldane, John, ‘In Memoriam: G. E. M. Anscombe (1919-2001)’, Review of Metaphysics 53(4) (2000), 1019.

Haldane, John, ‘Insight, Inference, and Intellection’, Proceedings of the American Catholic Philosophical Association 73 (1999), 31-45.

Haldane, John, ‘Intentionality and One-Sided Relations, Ratio 9(2) (1996), 95-114.

Haldane, John, ‘Kenny and Aquinas on the Metaphysics of Mind’, in John Cottingham and Peter Hacker (eds), Mind, Method, and Morality: Essays in Honour of Anthony Kenny (Oxford: Clarendon Press, 2010), 119-39.

Haldane, John, ‘The Metaphysics of Intellect(ion)’, Proceedings of the American Catholic Philosophical Association 80 (2006), 39-55.

Haldane, John, Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions (Notre Dame, Ind.: University of Notre Dame Press, 2002).

Haldane, John, ‘Mind-World Identity and the Anti-Realist Challenge’, in John Haldane and Crispin Wright (eds), Reality, Representation, and Projection (Oxford: Oxford University Press, 1993), 15-37.

Haldane, John, ‘On Coming Home to (Metaphysical) Realism’, Philosophy 71(276) (1996), 287-96.

Haldane, John, ‘Putnam on Intentionality’, Philosophy and Phenomenological Research 52(3) (1992), 671-82.

Haldane, John, ‘Rational and Other Animals, Royal Institute of Philosophy Supplement 41 (1996), 17-28.

Haldane, John, ‘Realism with a Metaphysical Skull’, in James Conant and Urszula Zeglen (eds), Hilary Putnam: Pragmatism and Realism (London: Routledge, 2002), 97-104.

Haldane, John, ‘Reid, Scholasticism and Current Philosophy of Mind, in M. Dalgarno and E. Matthews (eds), The Philosophy of Thomas Reid (Dordrecht: Kluwer Academic, 1989), 285-304.

Haldane, John, ‘A Return to Form in the Philosophy of Mind, Ratio 11(3) (1998), 253-77. Repr. in David S. Oderberg (ed.), Form and Matter: Themes in Contemporary Metaphysics (Oxford: Blackwell, 1999).

Haldane, John, ‘The State and Fate of Contemporary Philosophy of Mind, American Philosophical Quarterly 37(3) (2000), 301-11.

Haldane, John (ed.), ‘Thomism and the Future of Catholic Philosophy’, special issue, New Blackfriars 80(938) (1999), 158-69.

Haldane, John, ‘A Thomist Metaphysics, in Richard M. Gale (ed.), The Blackwell Guide to Metaphysics (Oxford: Wiley-Blackwell, 2002).

Haldane, John, ‘Thomistic Ethics in America, Logos 3(4) (2000), 150-68.

Haldane, John, ‘Truth and Hope,, Journal of Philosophy 99(3) (2002), 157-62.

Haldane, John, ‘What Future Has Catholic Philosophy?, American Catholic Philosophical Quarterly 71 (1997), 79-90.

Haldane, John, and Crispin Wright (eds), Reality, Representation, and Projection (Oxford: Oxford University Press, 1993).

Hamlyn, D. W., Aristotle’s De Anima: Books II and III, with Passages from Book I (Oxford: Clarendon Press, 1986).

Hamlyn, D. W., Sensation and Perception: A History of the Philosophy of Perception (London: Routledge & Kegan Paul, 1969).

Hobbes, Thomas, ed. Edwin Curley, Leviathan: With Selected Variants from the Latin Edition of 1668 (Indianapolis: Hackett, 1994).

Hochberg, Herbert, ‘The Radical Hylomorphism of Bergmann’s Aristotelian Metaphysics and the Ontology of Relations’, Modern Schoolman 78(4) (2001), 257-88.

Honderich, Ted, ‘Introduction, in Ted Honderich and Myles Burnyeat (eds), Philosophy As It Was (New York: Penguin, 1984).

Hume, David, An Enquiry Concerning Human Understanding: A Critical Edition, ed. Tom L. Beauchamp, vol. 3 (Oxford: Clarendon Press, 2000).

Husserl, E., ‘Ideen III, in Robert C. Solomon (ed.), Phenomenology and Existentialism (New York: Harper & Row, 1972).

Jacobs, Jonathan, ‘Habits, Cognition, and Realism’, in John Haldane (ed.), Mind, Metaphysics, and Value in the Thomistic and Analytic Traditions (Notre Dame, Ind.: University of Notre Dame Press, 2002), 109-24.

Jenkins, John I., ‘Aquinas on the Veracity of the Intellect’, Journal of Philosophy 88(11) (1991), 623-32.

Jenkins, John I., Knowledge and Faith in Thomas Aquinas (Cambridge: Cambridge University Press, 1997).

Johansen, T. K., Aristotle on the Sense-Organs (Cambridge: Cambridge University Press, 1998).

John of St Thomas (also known as John Poinsot), Philosophia Naturalis, ed. Beatus Reiser (John N. Deely) III (Turin, 1933).

Jordan, Mark D., ‘Theology and Philosophy’, in Norman Kretzmann and Eleanor Stump (eds), The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press, 1993), 232-51.

Kant, I., Critique of Pure Reason, trans. Norman Kemp Smith (London: Macmillan, 1929).

Kemp, Simon, Cognitive Psychology in the Middle Ages (Westport, Conn.: Greenwood Press, 1996).

Kemp, Simon, ‘The Inner Senses: A Medieval Theory of Cognitive Functioning in the Ventricles of the Brain’, in Wolfgang G. Bringmann, Helmut E. Luck, Rudolf Miller, and Charles E. Early (eds), A Pictorial History of Psychology (Chicago: Quintessence, 1997).

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Kenny, Anthony, Aquinas (Oxford: Oxford University Press, 1980).

Kenny, Anthony (ed.), Aquinas: A Collection of Critical Essays (Garden City, NY: Doubleday Anchor, 1969).

Kenny, Anthony, ‘Aquinas: ‘Intentionality’, in Ted Honderich (ed.), Philosophy Through Its Past (Harmondsworth: Penguin, 1984), 78-96.

Kenny, Anthony, ‘Aquinas and the Appearances of Bread, review of John Milbank and Catherine Pickstock, Truth in Aquinas, Times Literary Supplement (Oct. 2001), 14.

Kenny, Anthony, Aquinas Medalist’s Address, in Intelligence and the Philosophy of Mind: Proceedings of the American Catholic Philosophical Association 80 (2006), 23-7.

Kenny, Anthony, Aquinas on Being (Oxford: Clarendon Press, 2002).

Kenny, Anthony, Aquinas on Mind (New York: Routledge, 1993).

Kenny, Anthony ‘Cognitive Scientism, in Kenny (ed.), From Empedocles to Wittgenstein: Historical Essays in Philosophy (Oxford: Clarendon Press, 2008), 149-62.

Kenny, Anthony, Descartes: A Study of His Philosophy (New York: Random House, 1968).

Kenny, Anthony, Essays on the Aristotelian Tradition (Oxford: Oxford University Press, 2001).

Kenny, Anthony, ‘The Four Types of Quality, appendix 3, Summa Theologiae, vol. 22: Dispositions for Human Acts (New York: McGraw-Hill, 1968), 115-16.

Kenny, Anthony, ‘Intellect and Imagination in Aquinas’, in Kenny (ed.), Aquinas: A Collection of Critical Essays (Garden City, NY: Doubleday Anchor, 1969), 273-93.

Kenny, Anthony, ‘Intentionality: Aquinas and Wittgenstein’, in The Legacy of Wittgenstein (Oxford: Oxford University Press, 1984); repr. in Brian Davies, OP (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives (Oxford: Oxford University Press, 2002), 243-56.

Kenny, Anthony, ‘Introduction, Summa Theologiae, vol. 22, ‘Dispositions for Human Acts’ (New York: McGraw Hill, 1964).

Kenny, Anthony, The Legacy of Wittgenstein (Oxford: Oxford University Press, 1984).

Kenny, Anthony, Medieval Philosophy (Oxford: Clarendon Press, 2005).

Kenny, Anthony, The Metaphysics of Mind (Oxford: Oxford University Press, 1989).

Kenny, Anthony, The Oxford History of Western Philosophy (Oxford: Oxford University Press, 1994).

Kenny, Anthony, Philosophy in the Modern World (Oxford: Oxford University Press, 2008).

Kenny, Anthony, The Rise of Modern Philosophy (Oxford: Clarendon Press, 2006).

Kenny, Anthony, ‘Stump’s Aquinas’, Philosophical Quarterly 54(216) (2004), 457-62.

Kenny, Anthony, ‘Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologiae, 1a 75-89’, Times Literary Supplement 5214 (2003).

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Kerr, Fergus, OP, Aquinas and Analytic Philosophy: Natural Allies?’, Modern Theology 20(1) (2004), 123-39.

Kerr, Fergus, OP, After Aquinas: Versions of Thomism (Oxford: Blackwell, 2002).

Kerr, Fergus, OP, ‘A Different World: Neoscholasticism and its Discontents’, International Journal of Systematic Theology 8(2) (2006), 128-48.

Kerr, Fergus, OP, ‘Origins of Analytical Philosophy’, New Blackfriars 84(991) (2003).

Kerr, Fergus, OP, ‘Thomistica III’, New Blackfriars 85(1000) (2004), 628-41.

Kerr, Fergus, OP, ‘The Varieties of Interpreting Aquinas’, in Fergus Kerr, OP (ed.), Contemplating Aquinas: On the Varieties of Interpretation (Notre Dame, Ind.: University of Notre Dame Press, 2003).

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Klubertanz, George Peter, SJ, The Discursive Power: Sources and Doctrine of the Vis Cogitativa According to St. Thomas Aquinas (St Louis, Mo.: Modern Schoolman, 1952).

Klemke, E. D., The Epistemology of G. E. Moore (Evanston, Ill.: Northwestern University Press, 1969).

Kneale, William, ‘Analysis of Perceiving’, in F. N. Sibley (ed.), Perception: A Philosophical Symposium (London: Methuen, 1971), 64-80.

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O’Connor, Daniel J., Aquinas and Natural Law (London: Macmillan, 1967).

Oderberg, David S. (ed.), Form and Matter: Themes in Contemporary Metaphysics (Oxford: Blackwell, 1999).

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Pasnau, Robert, Review of Cognitive Psychology in the Middle Ages by Simon Kemp, Isis 88 (1997), 703-4.

Pasnau, Robert, Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologiae, la 75-89 (Cambridge: Cambridge University Press, 2002).

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Peghaire, Julien, A Forgotten Sense: The Cogitative According to St. Thomas Aquinas’, Modern Schoolman 20 (1942-3), 123-40, 210-29.

Peifer, John, The Mystery of Knowledge (formerly: The Concept in Thomism) (Albany, NY: Magi Books, 1964).

Perler, Dominik (ed.), Ancient and Medieval Theories of Intentionality (Leiden: Brill, 2001).

Peterson, John, Realism and Logical Atomism (Tuscaloosa: University of Alabama Press, 1976).

Philippe, M. D., ‘Phantasia in the Philosophy of Aristotle’, The Thomist 35(1) (1971), 1-42.

Phillips, R. P., Modern Thomistic Philosophy: An Explanation for Students (London: Burns, Oates & Washbourne, 1934).

Pickstock, Catherine, ‘Imitating God: The Truth of Things According to Thomas Aquinas’, New Blackfriars 81 (2000), 308-26.

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