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Feminist philosophy

What is feminism and feminist philosophy?

Feminism involves both thought and practice aimed at improving the well-being of women. On the side of practice it is often thought of as the "women's movement." Intellectually, feminism is a critical theory because it contains analysis of social conditions and prescriptions for improving them toward its end. Also on the intellectual side, feminism is now a multidisciplinary academic field with participation from all of the humanities, contemporary cultural criticism, the social sciences, and women's studies.

Feminist philosophy is the philosophical dimension of intellectual feminism. Many feminist philosophers understand their intellectual history and the history of the women's movement in terms of three "waves."

What are the three waves of feminism according to feminist philosophers?

The first wave began on the eve of the French Revolution with Mary Wollstonecraft's (1759-1797) writings and continued until women in both Great Britain and the United States were granted the right to vote in 1918 and 1920, respectively.

After women gained suffrage in the United States, the women's movement seemed to go into a dormant period, perhaps because until the end of World War II progressive thought was concentrated on socialism and communism. However in the middle of the twentieth century, the publication of two books began what many view as the second wave: the French existentialist philosopher Simone de Beavoir's (1908-1986) The Second Sex (1952) and Betty Friedan's The Feminine Mystique (1963).

Betty Freidan (1921-2006) was an American writer and left-wing political journalist and activist. In 1957, at the 15-year reunion of Smith College (an institution for

Prominent feminist Betty Friedan wrote about the disatisfaction many American women were feeling about their lives in the mid-twentieth century (AP).

Prominent feminist Betty Friedan wrote about the disatisfaction many American women were feeling about their lives in the mid-twentieth century (AP).

women), she interviewed her classmates, who had graduated in 1942. Many had achieved the approved social ambition of a husband, home, and children, but they were dissatisfied with their lives and in some instances agonizingly unfulfilled. Friedan argued, in ways that resonated throughout American society and Europe, that women as human beings needed education and meaningful work, mental stimulation, and fully adult responsibilities.

By the 1970s, further development of Friedan's ideas found expression in the third wave. The women's liberation movement was associated with the following achievements: Title VII of the Civil Rights Act of 1964 prohibited discrimination in employment on the grounds of gender, as

well as race; the U.S. Supreme Court decision of Roe v. Wade in 1973 legitimized the right to abortion based on bodily privacy. These legal innovations combined with "the pill" (birth control medication), provided a new degree of sexual freedom, huge increases in women's employment outside the home, and access to higher education. Women entered the professions in unprecedented numbers and "the rest is history" in the sense that it is now taken for granted by American society that women should have opportunities equal to men's.

What were the goals of activist second wave feminists?

Equality with men in employment, an end to violence against women, full equality of women in public life, including access to the highest offices of government, and top executive positions in all social institutions were all goals of the second wave. Full acceptance of lesbians and nontraditional families remain ongoing political ideals, as do universal health care and child care for working mothers in the United States. The problem of the "second shift," or the fact that working women still do disproportionate amounts of domestic work and child care in their homes, is another overhanging problem. (See in The Second Shift [1990] by Arlie Russell Hochschild and Anne Machung.)

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