On Roman Religion: Lived Religion and the Individual in Ancient Rome
Individual Appropriation of ReligionA Conventional History of IndividualizationProblems and Benefits of Using Individuality as an Analytical ConceptConsequences for Historical ResearchReligious Individuality in AntiquityIntensification of Religious PracticesVisionary IndividualityMethodical ConsequencesIndividual Decision and Social OrderReinterpretations of Priestly RolesPatrician PriesthoodsTransposing Religious Rules across GendersAppropriating Images — Embodying GodsPropertius, Carmen 4.2Changing and Being ChangedAppropriating ImagesEpilogue: Embodied GodsTesting the Limits of Ritual ChoicesRoman Poetry as Evidence for Ancient MagicMagic in Propertius’s OeuvreAgents and PatientsPiety or Poison?Reconstructing Religious ExperienceSearching for the ReadersInforming and Involving the Connected Reader: A Case StudyKnowledge and Ritual Competence in Ovid’s ReadersAntiquarians’ Connected Readers and Individual Appropriation of ReligionDynamics of Individual AppropriationDramatizing Ritual PerformanceCompetition in the Record BookFictitious Rituals and Ritual PerformanceGuiding Individual Appropriation of Religious RolesCollective Performance Replaced by Individual ReadingReligious CommunicationA Model of Religious CommunicationAppropriating Religious SpaceSuccess and DeclineInstructing Literary Practice in The Shepherd of HermasPresentation of the TextMedialityAuthorship and GenreContents and StrategyText as a Religious PracticeBibliography
