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On Roman Religion: Lived Religion and the Individual in Ancient Rome
Individual Appropriation of Religion
A Conventional History of Individualization
Problems and Benefits of Using Individuality as an Analytical Concept
Consequences for Historical Research
Religious Individuality in Antiquity
Intensification of Religious Practices
Visionary Individuality
Methodical Consequences
Individual Decision and Social Order
Reinterpretations of Priestly Roles
Patrician Priesthoods
Transposing Religious Rules across Genders
Appropriating Images — Embodying Gods
Propertius, Carmen 4.2
Changing and Being Changed
Appropriating Images
Epilogue: Embodied Gods
Testing the Limits of Ritual Choices
Roman Poetry as Evidence for Ancient Magic
Magic in Propertius’s Oeuvre
Agents and Patients
Piety or Poison?
Reconstructing Religious Experience
Searching for the Readers
Informing and Involving the Connected Reader: A Case Study
Knowledge and Ritual Competence in Ovid’s Readers
Antiquarians’ Connected Readers and Individual Appropriation of Religion
Dynamics of Individual Appropriation
Dramatizing Ritual Performance
Competition in the Record Book
Fictitious Rituals and Ritual Performance
Guiding Individual Appropriation of Religious Roles
Collective Performance Replaced by Individual Reading
Religious Communication
A Model of Religious Communication
Appropriating Religious Space
Success and Decline
Instructing Literary Practice in The Shepherd of Hermas
Presentation of the Text
Mediality
Authorship and Genre
Contents and Strategy
Text as a Religious Practice
Bibliography
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