Desktop version

Home arrow Religion arrow On Roman Religion: Lived Religion and the Individual in Ancient Rome


Ahn, Gregor. 1993. “Monotheismus, Polytheismus: Grenzen und Moglichkeiten einer Klassifikation von Gottesvorstellungen.” In Mesopotamica, Ugaritica, Biblica, edited by Manfred Dietrich and Loretz Oswald, 1—25. Neukirchen-Vluyn: Butzon & Bercker Kevelaer.

Alcock, Susan E. and Robin Osbourne, eds. 1994. Placing the Gods: Sanctuaries and Sacred Space in Ancient Greece. Oxford: Clarendon.

Alessi, Paul T. 1985. “Propertius 2.28: Unity without Illness.” Classical Journal 81 (1): 39-48.

Alfoldy, Geza. 1991. “Augustus und die Inschriften: Tradition und Innovation: Die Geburt der imperialen Epigraphik.” Gymnasium 98:289-324.

Altheim, Franz. 1953. Romische Religionsgeschichte. Baden-Baden: Verlag fur Kunst und Wissenschaft.

Ando, Clifford. 2008. The Matter of the Gods: Religion and the Roman Empire. Transformation of the Classical Heritage. Berkeley: University of California Press.

Andreau, J., P. Schmitt, and A. Schnapp. 1978. “Paul Veyne et l’evergetisme.” Annales (ESC) 33:307-24.

Anonymous. 1994. La memoire perdue: A la recherche des archives oubliees, publiques et privees, de la Rome antique; Avant-propos de Claude Nicolet. Serie Histoire Ancienne et Medievale 30. Paris: Publications de la Sorbonne.

Anonymous. 1999. “Inscribing Performance.” In Performance Culture and Athenian Democracy, edited by Simon Goldhill and Robin Osborne, 341—58. Oxford: Oxford University Press.

Arvanitis, Nikolaos, ed. 2010. Usantuario di Vesta: La casa delle vestali e il tenpio di Vesta VIIIsec. A.C.—64 D.C.; Rapporto preliminare. Pisa: Serra.

Arweiler, Alexander, and Melanie Moller, eds. 2008. Vom Selbst-Verstandnis in Anti^e und Neuzeit: Notions of the Self in Antiquity and Beyond. Berlin: de Gruyter.

Asad, Talal. 1973. Anthropology and the Colonial Encounter. London: Ithaca Press.

-. 1983. “Anthropological Conceptions of Religion: Reflections on Geertz.” Man

NS 18:237-59.

Assayag, Jackie, Roland Lardinois, and Denis Vidal. 2001. Orientalism and Anthropology: From Max Muller to Louis Dumont. 2nd ed. Pondichery: Institut Frangais de Pondichery.

Athanassiadi, Polymnia, and Michael Frede, eds. 1999. Pagan Monotheism in Late Antiquity. Oxford: Clarendon Press.

Auffarth, Christoph. 1997. “Atheismus.” Neuer Pauly 2:159-60.

-. 2009. “Mittelalterliche Modelle der Eingrenzung und Ausgrenzung religioser

Verschiedenheit.” In Europaische Religionsgeschichte: Ein mehrfacher Pluralismus, edited by Hans G. Kippenberg, Jorg Rupke, and Kocku von Stuckrad, 193-218. Gottingen: Vandenhoeck & Ruprecht.

Aupers, Stef, and Dick Houtman. 2008. “The Sacralization of the Self: Relocating the Sacred on the Ruins of Traditions.” In Religion: Beyond a Concept, edited by Hent de Vries, 798-812. New York: Fordham University Press.

Barchiesi, Alessandro. 1994. Ilpoeta e Uprincipe: Ovidio e ildiscorso Augusteo. Rome: Laterza.

Bassani, Maddalena. 2008. Sacraria: Ambienti e piccoli edificiper il culto domestico in area vesuviana. Antenor Quaderni 9. Rome: Quasar.

Batz, Alexander. 2012. Sacrae virgines: Studien zum religiosen undgesellschaftlichen Status der Vestalinnen. Paderborn: Schoningh.

Baudry, Robinson. 2006. “Patriciens et nobles a Rome: D’une identite a l’autre?” Hypotheses 10 (1): 169-78.

Beard, Mary. 1985. “Writing and Ritual: A Study of Diversity and Expansion in the Arval Acta.” PBSR 53:114-62.

  • -. 1986. “Cicero and Divination: The Formation of a Latin Discourse.” JRS 76:33-46.
  • -. 1987. “A Complex of Times: No More Sheep on Romulus’ Birthday.” Proceedings of the Cambridge Philological Society 33:1-15.
  • -. 1988. “Rituel, texte, temps: Les Parilia romains.” In Essais sur le rituel, edited by

Anne-Marie Blondeau and Kristofer Schipper, 15-29. Louvain: Peeters.

-. 1989. “Acca Larentia Gains a Son: Myths and Priesthood at Rome.” In Images of

Authority: Papers Presented to Joyce Reynolds on the Occasion of Her Seventieth Birthday, edited by Mary Margaret Mackenzie and Charlotte Roueche, 41-61. Cambridge: Cambridge Philological Society.

  • -. 1991. “Writing and Religion: Ancient Literacy and the Function of the Written Word in Roman Religion.” Literacy in the Roman World, edited by Mary Beard, 35-58. Ann Arbor, MI: Journal of Roman Archaeology.
  • -. 1993. “Looking (Harder) for Roman Myth: Dumezil, Declamation and the Problems of Definition.” In Mythos in mythenloser Gesellschaft: Das Paradigma Roms, edited by Fritz Graf, 44-64. Stuttgart: Teubner.

-. 1998. “Documenting Roman Religion.” In La memoire perdue: Recherches sur

I’administration romaine, 75—101. Rome.

-. 2007. The Roman Triumph. Cambridge, MA: Belknap Press of Harvard University Press.

Beard, Mary, John North, and Simon Price. 1998. Religions of Rome. Vol. 1, A History. Vol. 2, A Sourceboo. Cambridge: Cambridge University Press.

Belayche, Nicole. 2006. “Rites et ‘croyances’ dans l’epigraphie religieuse de l’Anatolie imperiale.” Entretiens sur l’Antiquite Classique 53 (Rites et Croyances dans les Religions du Monde Romain): 73—115.

  • -. 2007. “Religious Actors in Daily Life: Practices and Related Beliefs.” In A Companion to Roman Religion, edited by Jorg Rupke, 275—91. Oxford: Blackwell.
  • -. 2008. “Du texte a l’image: Les reliefs sur les steles ‘de confession’ d’Anatolie.”

In Image et religion dans l’antiquite greco-romaine: Actes du colloque de Rome, 11—13 decembre 2003, edited by Sylvia Estienne et al., 181—94. Collection du Centre Jean Be- rard. Naples: Centre Jean Berard.

-. 2011. “Entre deux eclats de rire: Sacrifice et representation du divin dans le ‘De

sacrificiis’ de Lucien.” In “Nourrir les dieux?” Sacrifice et representation du divin, edited by V. Pirenne-Delforge and F. Prescendi, 165—80. Liege: Centre Internationale d’Etude de la Religion Grecque Antique.

Belayche, Nicole, and Jorg Rupke. 2007. “Divination et revelation dans les mondes grec et romain: Presentation.” Revue de l’Histoire des Religions 224 (2): 139—47.

Belayche, Nicole et al. 2005a. “Divination romaine.” ThesCRA 3:79—104.

Belayche, Nicole et al., eds. 2005b. Nommer les dieux: Theonymes, epithetes, epicleses dans l’antiquite. Recherches sur les rhetoriques religieuses 5. Turnhout: Brepols.

Bell, Catherine. 1992. Ritual Theory, Ritual Practice. New York: Oxford University Press.

Bendlin, Andreas. 2000. “Looking beyond the Civic Compromise: Religious Pluralism in Late Republican Rome.” In Religion in Archaic and Republican Rome and Italy: Evidence and Experience, edited by Edward Bispham and Christopher Smith, 115—35, 167—70. Edinburgh: Edinburgh University Press.

-. 2006. “Vom Nutzen und Nachteil der Mantik: Orakel im Medium von Hand-

lung und Literatur in der Zeit der Zweiten Sophistik.” In Texte als Medium und Reflexion von Religion im romischen Reich, edited by Dorothee Elm von der Osten, Jorg Rupke, and Katharina Waldner, 159—207. Stuttgart: Steiner.

Bennett, Alva Walter. 1969. “Propertius 3.24: A New Approach.” Classical Philology 64 (1): 30-35.

Benoist, Stephane et al., eds. 2009. Memoires partagees, memoires disputees: Ecriture et reecriture de l’histoire. Centre Regional Universitaire Lorrain d’Histoire, Site de Metz 39. Metz: Universite Paul Verlaine-Metz.

Berger, Peter L., and Thomas Luckmann. 1967. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Garden City, NY: Doubleday.

Bergmann, Sigurd. 2008. “Lived Religion in Lived Space.” In Lived Religion: Conceptual, Empirical and Practical-Theological Approaches, edited by Heinz Streib, Astrid Dinter and Kerstin Soderblom, 197-209. Leiden: Brill.

Bernstein, Frank. 2007. “Complex Rituals: Games and Processions in Republican Rome.” In A Companion to Roman Religion, edited by Jorg Rupke, 222-34. Oxford: Blackwell.

Bettini, Maurizio. 2012. “Properzio, Vertumno e i mores pubblici.” In Properziofra tra- dizione e innovazione: Atti del convegno internazionale, Assisi-Spello, 21—23 maggio 2010, edited by Roberto Cristofoli, Carlo Santini, and Francesco Santucci, 99—110. Centro studi poesia latina in ditici elegiaci 12. Assisi: Accademia Properziana del Subasio.

Bierl, Anton. 2001. Der Chor in der alten Komodie: Ritual und Performativitat (unter be- sonderer Berucksichtigung von Aristophanes’ “ThesmophUriazusen” und der Phalloslieder fr. 851 PMG). Beitrage zur Altertumskunde 126. Munich: Saur.

Blansdorf, Jurgen. 2005. “The Curse Tablets from the Sanctuary of Isis and Mater Magna in Mainz.” MHNH 5:11—26.

-. 2008. “Die Defixionum tabellae des Mainzer Isis- und Mater-Magna-Heilig-

tum.” In Instrumenta inscripta Latina 2: Atyen des 2. Internationalen Kolloquiums, Kla- genfurt 2005, edited by Manfred Hainzmann and Reinhold Wedenig, 47—70. Aus Forschung und Kunst 36. Klagenfurt: Geschichtsverein Karnten.

-, ed. 2009. Forschungen zum Mainzer Isis- und Mater-Magna-Heiligtum. Vol. 1, Die

Defixionum tabellae des Mainzer Isis- und Mater-Magna- Heiligtums (DTM). Mainzer Archaologische Schriften 1. Mainz.

Boardman, John et al. 2004. “Dedications, Greek.” ThesCRA 1:269-318.

Bodel, John. 2008. “Cicero’s Minerva, Penates, and the Mother of the Lares: An Outline of Roman Domestic Religion.” In Household and Family Religion in Antiquity, edited by John Bodel and Saul M. Olyan, 248-75. Oxford: Blackwell.

Bomer, Franz. 1958. P. Ovidius Naso, Die Fasten. Vol. 2, Kommentar. Heidelberg: Winter.

Bonnet, Corinne, Jorg Rupke, and Paolo Scarpi, eds. 2006. Religions orientates, culti mis- terici: Neue Perspektiven, nouvelle perspectives,prospettive nuove. Potsdamer altertum- swissenschaftliche Beitrage 16. Stuttgart: Steiner.

Booth, Joan. 2001. “Problems and Programmatics in Propertius 1.1.” Hermes 129 (1): 63-74.

Booth, Wayne C. 1983. The Rhetoric of Fiction. 2nd ed. Chicago: University of Chicago Press.

Borgolte, Michael, ed. 2001. Unaufhebbare Pluralitat der Kulturen? Zur Dekonstrulytion und Konstruktion des mittelalterlichen Europa. Historische Zeitschrift Beihefte NF 32. Munich: Oldenbourg.

Bowden, Hugh. 2010. Mystery Cults of the Ancient World. Princeton and London: Princeton University Press / Thames & Hudson.

Bowersock, G. W. 1995. Martyrdom and Rome. Cambridge: Cambridge University Press.

Bowman, Alan K., and Greg Woolf, eds. 1994. Literacy and Power in the Ancient World. Cambridge: Cambridge University Press.

Boyd, Barbara Weiden. 2006. “Two Rivers and the Reader in Ovid, Metamorphoses 8.” TAPhA 136:171-206.

Boyle, A. J., and R. D. Woodard. 2004. Ovid, Fasti: Translated and Edited with an Introduction and Notes. Repr. with corr. edn. London: Penguin.

Brakke, David, Michael L. Satlow, and StevenWeitzman, eds. 2005. Religion and the Self in Antiquity. Bloomington: Indiana University Press.

Braunlein, Peter. 2009. “Ikonische Reprasentation von Religion.” In Europaische Re- ligionsgeschichte: Em mehrfacher Pluralismus, edited by Hans G. Kippenberg, Jorg Rupke, and Kocku von Stuckrad, 774—77. Gottingen: Vandenhoeck & Ruprecht.

Brelich, Angelo. 1969. Paides e parthenoi. Vol. 1, Incunabula graeca 36. Rome: Ateneo.

Bremmer, Jan N. 1983. The Early Greek Concept of the Soul. Princeton, NJ: Princeton University Press.

-. 2002. The Rise and Fall of the Afterlife: The 1995 Read-Tuckwell Lectures at the

University of Bristol. London: Routledge.

Broise, Henri, and John Scheid. 1987. Recherches archeologiques a la Magliana: Le balneum des freres arvales. Roma antica 1. Rome: Ecole de Rome.

Brown, John Pairman. 1986. “The Templum and the Saeculum: Sacred Space and Time in Israel and Etruria.” Zeitschrift fur die Alttestamentliche Wissenschaft 98:415—33.

Brown, Peter. 1988. The Body and Society: Men, Women and Sexual Renunciation in Early Christianity. Lectures on the History of Religions n.s. 13. New York: Columbia University Press.

Brox, Norbert. 1991. Der Hirt des Hermas. Ubers. und erkl. von. Kommentar zu den Apostolischen Vatern 7. Gottingen: Vandenhoeck & Ruprecht.

Bruce, Steve. 1999. Choice and Religion: A Critique of Rational Choice Theory. Oxford: Oxford University Press.

Bucur, Bogdan Gabriel. 2007. “The Son of God and the Angelomorphic Holy Spirit: A Reading of the Shepherd’s Christology.” Zeitschrift fur Neutestamentliche Wissenschaft 98:120-42.

-. 2009a. “The Divine Face and the Angels of the Face: Jewish Apocalyptic Themes

in Early Christology and Pneumatology.” In Apocalyptic Thought in Early Christianity, edited by Robert J. Daly, 143—53. Grand Rapids, MI: Baker Academic.

-. 2009b. Angelomorphic Pneumatology: Clement of Alexandria and Other Early Christian Witnesses. Supplements to Vigiliae Christianae. Leiden: Brill.

Burck, Erich. 1966. “Zur Kompositon des vierten Buches des Properz.” WS 79:405—27.

Butrica, James L. 1984. The Manuscript Tradition of Propertius. Phoenix Suppl. 17. Toronto: University of Toronto Press.

Bynum, Caroline Walker. 1991. Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion. New York: Zone Books.

Cairns, Francis. 1972. Generic Composition in Greek and Roman Poetry. Edinburgh: Edinburgh University Press.

-. 1979. Vergil and Roman Elegy, Medieval Latin Poetry and Prose, Greek Lyric and

Drama. Papers of the Liverpool Latin Seminar 2 = Arca 3. Liverpool: Cairns.

-. 1984. “Propertius and the Battle of Actium (4.6).” In Poetry and Politics in the Age

of Augustus, edited by Tony Woodman and David West, 129—68. Cambridge: Cambridge University Press.

-. 2006. Sextus Propertius the Augustan Elegist. Cambridge: Cambridge University


-. 2007. Papers on Roman Elegy 1969—2003. Eikasmos, Studi 16. Bologna: Patron.

Cameron, Averil. 1991. Christianity and the Rhetoric of Empire: The Development of Christian Discourse. Sather Classical Lectures 55. Berkeley: University of California Press.

Camps, W. A., ed. 1961. Propertius, Elegies: Book I. Cambridge: Cambridge University Press.

Cancik, Hubert. 1973. “Romischer Religionsunterricht in apostolischer Zeit: Ein pasto- ralgeschichtlicher Versuch zu Statius, Silve V 3,176—184.” In Wort Gottes in der Zeit: Festschrift fur K. H. Schelkle, edited by Helmut Feld and Josef Nolte, 181—97. Dus- seldorf: Patmos.

-. 1985. “Rome as Sacred Landscape: Varro and the End of Republican Religion in

Rome.” Visible Religion 4/5:250—65.

Cancik-Lindemaier, Hildegard. 1990. “Kultische Privilegierung und gesellschaftliche Realitat: Ein Beitrag zur Sozialgeschichte der Virgines Vestae.” Saeculum 41:1—16.

Casadio, Giovanni. 2006. “Ancient Mystic Religion: The Emergence of a New Paradigm from A.D. Nock to Ugo Bianchi.” Mediterraneo Antico 9 (2): 485—534.

Certeau, Michel de. 1988. The Writing of History. Translated by Tom Conley. New York: Columbia University Press.

-. 2007. Arts de faire. Edited by Luce Giard. New ed. Paris: Gallimard.

Chioffi, L. 1996. “Iuppiter Propugnator, Aedes.” In Lexicon Topographicum urbis Romae 3: H-O, edited by Eva Margareta Steinby, 155. Rome: Querza.

Cicala, Valeria. 2007. “Tradizione e culti domestici.” In Immagini divine: Devozioni e divinitd nella vita quotidiana ei Romani, testimonianze archeologiche dalVEmilia Romagna, edited by Jacopo Ortalli and Diana Neri, 43—55. Quaderni di Archeologia dell’Emilia Romagna. Florence: All’Insegna del Giglio.

Coakley, S., ed. 1997. Religion and the Body. Cambridge: Cambridge University Press.

Collar, Anna. 2007. “Network Theory and Religious Innovation.” Mediterranean Historical Review 22 (1): 149—62.

-. 2014. Religious Networks in the Roman Empire: The Spread of New Ideas. Cambridge: Cambridge University Press.

Collins, John J. 1987. “Apocalypse: An Overview.” Encyclopedia of Religion 1:334—36.

Connerton, Paul. 1989. How Societies Remember. Cambridge: Cambridge University Press.

Corbier, Mireille. 1991. “L’ecriture en quete de lecteurs.” In Literacy in the Roman World, edited by Mary Beard et al., 99-118. Ann Arbor, MI: Journal of Roman Archaeology.

Coutelle, Eric. 2005. Poetique et metapoesie chez Properce: De VArs amandi d VArs scribendi. Bibliotheque d’etudes classiques 44. Leuven: Peeters.

Cristofoli, Roberto, Carlo Santini, and Francesco Santucci, eds. 2010. Tempo e spazio nella poesia di Properzio: Atti del convegno internazionale, Assisi, 23—25 maggio 2008. Centro studi poesia latina in distici elegiaci 11. Assisi: Accademia Properziana del Subasio.

Csordas, Thomas J. 1994. Embodiment and Experience: The Existential Ground of Culture and Self. Cambridge Studies in Medical Anthropology. Cambridge: Cambridge University Press.

Cubitt, Geoffrey. 2007. History and Memory. Historical Approaches. Manchester: Manchester University Press.

Curchin, Leonard. 1995. “Literacy in the Roman Provinces: Qualitative and Quantitative Data from Central Spain.” AJP 116:461-76.

Cusamano, Nicola et al., eds. 2013. Memory and Religious Experience in the Graeco-Roman World. Potsdamer altertumswissenschaftliche Beitrage 45. Stuttgart: Steiner.

Dagenais, John. 1994. The Ethics of Reading in Manuscript Culture: Glossing the “Libro de buen amor Г Princeton, NJ: Princeton University Press.

Davies, Douglas. 2008. “Cultural Intensification: A Theory for Religion.” In Religion and the Individual: Belief, Practice, Identity, edited by Abby Day, 7—18. Aldershot: Ashgate.

Dawson, Lorne L. 2006. “Privatisation, Globalisation, and Religious Innovation: Gid- dens’ Theory of Modernity and the Refutation of Secularisation Theory.” In Theorising Religion: Classical and Contemporary Debates, edited by James A. Beckford and John Walliss, 105-19. Aldershot: Ashgate.

Dean-Otting, Mary. 1984. Heavenly Journeys: A Study of the Motif in Hellenistic Jewish Literature. Judentum und Umwelt 8. Frankfurt a. M.: Lang.

Degrassi, Attilio, ed. 1963. Inscriptiones Italiae 13: Fasti et elogia. Vol. 2, Fasti anni Nu- mani et Iuliani, accedunt ferialia, menologia rustica,parapegmata. Rome: Libreria dello stato.

Demoen, Kristoffel, and Danny Praet, eds. 2009. Theois Sophistes: Essays on Flavius Phi- lostratus’ Vita Apollonii. Mnemosyne suppl. 305. Leiden: Brill.

Depelteau, Francois. 2008. “Relational Thinking: A Critique of Co-Deterministic Theories of Structure and Agency.” Sociological Theory 26 (1): 51-73.

Derks, Ton, and Nico Roymans. 2002. “Seal-Boxes and the Spread of Latin Literacy in the Rhine-Delta.” In Becoming Roman, Writing Latin? Literacy and Epigraphy in the Roman West, edited by Alison Cooley and Andrew Burnett, 87-134. JRA Supplementary Series 48. Portsmouth: Journal of Roman Archaeology.

Dickie, Matthew W. 2001. Magic and Magicians in the Greco-Roman World. London: Routledge.

Dignas, Beate, and R. R. R. Smith. 2012. Introduction. In Historical and Religious Memory in the Ancient World, edited by Beate Dignas and R. R. R. Smith, 1—11. Oxford: Oxford University Press.

Dopp, Sigmar. 1978. “Zur Datierung von Macrobius’ Saturnalia.” Hermes 106:619-32.

Dow, Sterling. 1968. “Six Athenian Sacrificial Calendars.” Bulletin de Correspondance Hellenique 92:170-86.

Dumont, Louis. 1986. Essays on Individualism: Modern Ideology in Anthropological Perspective. Chicago: University of Chicago Press.

Eck, Werner. 1995. “ ‘Tituli honorarii,’ curriculum vitae und Selbstdarstellung in der Hohen Kaiserzeit.” In Acta Colloquii Epigraphici Latini: Helsingiae 3.—6. sept. 1991 habiti, edited by Heikki Solin, Olli Salomies, and Uta-Maria Liertz, 211-37. Helsinki: Societas Scientiarum Fennica.

Edwards, Catharine. 1996. Writing Rome: Textual Approaches to the City. Cambridge: Cambridge University Press.

Ehmig, Ulrike. 2015. “Ausschlussverfahren: Eine Gruppe italischer Grabinschriften als Beispiel sozialer Uberassimilierung in der romischen Kaiserzeit.” Epigraphica 77 (1-2): 193-205.

Ehrenreich, Robert M., Carole L. Crumley, and Janet E. Levy, eds. 1995. Heterarchy and the Analysis of Complex Societies. Archaeological Papers of the American Anthropological Association. Arlington, VA: American Anthropological Association.

Ehrman, Bart D., ed. and trans. 2003a. The Apostolic Fathers. Vol. 2, Epistle of Barnabas, Papias and Quadratus, Epistle to Diognetus, the Shepherd of Hermas. LCL 25. Cambridge, MA: Harvard University Press.

-. 2003b. Lost Scriptures: Books That Did Not Make It into the New Testament. Oxford: Oxford University Press.

Eidinow, Esther. 2011. “Networks and Narratives: A Model for Ancient Greek Religion.” Kernos 24:9—38.

Elsner, JaS. 1995. Art and the Roman Viewer: The Transformation of Art from the Pagan World to Christianity. Cambridge: Cambridge University Press.

Emirbayer, Mustafa, and Ann Mische. 1998. “What Is Agency?” American Journal of Sociology 103 (4): 962-1023.

Emmet, Dorothy. 1966. Rules, Roles and Relations. Boston: Beacon.

Ennabli, Liliane, and John Scheid. 2007-2008. “Une lex sacra de Carthage relative au culte des Cereres? Nouvelles observations sur les fragments decouverts dans la basilique de Carthagena.” Rendiconti Pontificia Accademia Romana di Archeologia


Erll, Astrid. 2011. Memory in Culture. Houndmills, Basingstoke: Palgrave Macmillan.

Fantham, Elaine. 2002. “Ovid’s Fasti: Politics, History, and Religion.” In Brills Companion to Ovid, edited by Barbara Weiden Boyd, 197-233. Leiden: Brill.

Farney, Gary D. 2007. Ethnic Identity and Aristocratic Competition in Republican Rome. Cambridge: Cambridge University Press.

Fedeli, Paolo. 1980. Sesto Properzi: IIprimo Ubro delle Elegie; Introduzione, testo critico e commento. Accademia Toscana di Scienze e lettere “La Colombaria”: Studi 53. Florence: Olschki.

-. 1985. Properzio: Il libro terzo delle Elegie; Introduzione, testo e commento. Studi e

commenti 3. Bari: Adriatica.

-. 2005. Properzio Elegie libro II: Introduzione, testo e commento. Area. Cambridge:


Feeney, Denis. 1994. “Si licet et fas est: Ovid’s Fasti and the Problem of Free Speech under the Principate.” In Roman Poetry and Propaganda in the Age of Augustus, edited by Anton Powell, 1—25. London: Bristol Classical Press.

-. 1998. Literature and Religion at Rome: Cultures, Contexts, and Beliefs. Cambridge:

Cambridge University Press.

-. 2007a. “The History of Roman Religion in Roman Historiography and Epic.”

In A Companion to Roman Religion, edited by Jorg Rupke, 129-42. Oxford: Blackwell.

-. 2007b. Caesar’s Calendar: Ancient Time and the Beginnings of History. Sather Classical Lectures. Berkeley: University of California Press.

Feichtinger, Barbara. 1991. “Properz, Vates oder Haruspex? Zu seinem politischen und poetischen Selbstverstaendnis.” Classica et Mediaevalia 42:187-212.

Fitzgerald, Allan D. 2008. “Penance.” In Oxford Handbook of Early Christian Study, edited by Susan Ashbrook Harvey and David G Hunter, 786-807. Oxford: Oxford University Press.

Flower, Harriet. 2003. “ ‘Memories’ of Marcellus: History and Memory in Roman Republican Culture.” In Formen romischer Geschichtsschreibung von den Anfangen bis Livius: Gattungen, Autoren, Kontexte, edited by Ulrich Eigler, 39-52. Darmstadt: Wissenschaftliche Buchgesellschaft.

Fowden, Garth. 2005. “Late Polytheism.” In The Cambridge Ancient History. Vol. 12, The Crisis of Empire, A.D. 193—337, edited by Alan K. Bowman, Averil Cameron, and Peter Garnsey, 521—72. Cambridge: Cambridge University Press.

Fox, Matthew. 1996. Roman Historical Myths: The Regal Period in Augustan Literature. Oxford: Clarendon.

Francis, James A. 2012. “Late Antique Visuality: Blurring the Boundaries between Word and Image, Pagan and Christian.” In Shifting Cultural Frontiers in Late Antiquity, edited by David Brakke, Deborah Deliyannis, and Edward Watts, 139—49. Farnham, Surrey: Ashgate.

Frend, W. H. C. 1965. Martyrdom and Persecution in the Eary Church: A Study of Conflict from the Maccabees to Donatus. Oxford: Blackwell.

Frier, Bruce Woodward. 1979. Libri Annales Pontificum Maximorum: The Origins of the Annalistic Tradition. Papers and Monographs of the American Academy in Rome 27. Rome: American Academy.

Frohlich, Thomas. 1991. Lararien- und Fassadenbilder in den Vesuvstadten: Untersuc- hungen zur “volkstumlichen” pompejanischen Malerei. Mitteilungen des Deutschen Archaologischen Instituts Rom, Erganzungsheft 32. Mainz: Zabern.

Fuchs, Martin. 1988. Theorie und Verfremdung: Max Weber, Louis Dumont und die Analyse der indischen Gesellschaft. Europaische Hochschulschriften Reihe 20, Philosophie 241. Frankfurt am Main: Lang.

-. 2015. “Processes of Religious Individualization: Stocktaking and Issues for the

Future.” Religion 45 (3): 330—43.

Fuchs, Martin, and Jorg Rupke, eds. 2015. “Religious Individualisation in Historical

Perspective.” = Religion 45 (1): 323-29.

Fuchs, Stephan. 2001. “Beyond Agency.” Scoiological Theory 19 (1): 24-40.

Fulkerson, Laurel. 2002. “(Un)Sympathetic Magic: A Study of Heroides 13.” American Journal of Philology 123 (1): 61-87.

Fussel, Marian. 2006. “Die Kunst der Schwachen: Zum Begriff der ‘Aneignung’ in der Geschichtswissenschaft.” Sozial. Geschichte 21 (3): 7-28.

Fyntikoglou, V., and E. Voutiras. 2005. “Prayer 6.b. Roman.” ThesCRA 3:151-79.

Galinsky, Karl. 1996. Augustan Culture: An Interpretive Introduction. Princeton, NJ: Princeton University Press.

Gasparini, Valentino. 2016. “Ears.” In Contributi in honore di CoarelU. Potsdamer alter- tumswissenschaftliche Beitrage. Stuttgart: Steiner. Forthcoming.

Genette, Gerard. 1980. Narrative Discourse: An Essay in Method. Ithaca, NY: Cornell University Press.

  • -. 1988. Narrative Discourse Revisited. Ithaca, NY: Cornell University Press.
  • -. 1994. Die Erzahlung. Translated and with an introduction by Jurgen Vogt.

Translated from the French by Andreas Knop. Munich: Fink.

Gibson, Roy K. 2007. Excess and Restraint: Propertius, Horace, and Ovids “Ars amato- ria.” Bulletin of the Institute of Classical Studies Supplement 89. London: Institute of Classical Studies, University of London.

Gill, Christopher. 1988. “Personhood and Personality: The Four-Personae Theory in Cicero, De officiis I.” Oxford Studies in Ancient Philosophy 6:169-99.

-. 2006. The Structured Self in Hellenistic and Roman Thought. Oxford: Oxford University Press.

-. 2008. “The Self and Hellenstic-Roman Philosophical Therapy.” In Vom

Selbst-Verstandnis in Antike und Neuzeit: Notions of the Self in Antiquity and Beyond, edited by Alexander Arweiler and Melanie Moller, 359—80. Transformationen der Antike 8. Berlin: de Gruyter.

Gladigow, Burkhard. 2000. “Opfer und komplexe Kulturen.” In Das Opfer: The- ologische und fulturelle Kontexte, edited by Bernd Janowski and Michael Welker, 86-107. Frankfurt a. M.: Suhrkamp.

-. 2002. “Polytheismus und Monotheismus: Zur historischen Dynamik einer eu-

ropaischen Alternative.” In Polytheismus und Monotheismus in der Religionen des Vor- deren Orients, edited by Manfred Krebernik and Jurgen van Oorschot, 3-20. Alter Orient und Altes Testament 298. Munster: Ugarit.

-. 2005. Religionswissenschaft als Kulturwissenschaft. Religionswissenschaft heute 1.

Stuttgart: Kohlhammer.

Glinister, Fay. 2011. “ ‘ Bring on the Dancing Girls’: Some Thoughts on the Salian Priesthood.” In Priests and State in the Roman World, edited by James Richardson and Federico Santangelo, 107-36. Potsdamer Altertumswissenschaftlich Beitrage 33. Stuttgart: Steiner.

Goar, Robert J. 1972. Cicero and the State Religion. Amsterdam: Hakkert.

Goessler, P. 1928. “Ein galloromischer Steckkalender aus Rottweil.” Germania 12:1-9.

Goldberg, Sander M. 2005 Constructing Literature in the Roman Republic: Poetry and Its Reception. Cambridge: Cambridge University Press.

Gordon, Richard. 1979. “The Real and the Imaginary: Production and Religion in the Graeco-Roman World.” Art History 2:5-34. Repr. in Richard Lindsay Gordon, Image and Value in the Graeco-Roman World: Studies in Mithraism and Religious Art, chap. 1. Variorum Collected Studies Series 551. Aldershot: Ashgate.

-. 2008. “The Power of Stones: Graeco-Egyptian Magical Amulets.” Journal of

Roman Archaeology 21:713-18.

-. 2011. “Archaeologies of Magical Gems.” In “Gems of Heaven”: Recent Research

on Engraved Gemstones in Late Antiquity c. AD 200—600, edited by Chris Entwis- tle and Noel Adams, 39-49. British Museum Research Publication. London: British Museum Press.

  • -. 2013. “Cosmology, Astrology, and Magic: Discourse, Schemes, Power, and Literacy.” In Panthee: Religious Transformations in the Graeco-Roman Empire, edited by Laurent Bricault and Corinne Bonnet, 85—111. Religions in the Graeco-Roman World 177. Leiden: Brill.
  • -. 2014. “Coming to Terms with the ‘Oriental Religions of the Roman Empire.’ ”

Numen 61:657-72.

  • -. 2015a. “Showing the Gods the Way: Curse-Tablets as Deictic Persuasion.” Religion in the Roman Empire 1 (2): 148-80.
  • -. 2015b. “Temporary Deprivation: Rules and Meaning.” In A Companion to the Archaeology of Religion in the Ancient World, edited by Rubina Raja and Jorg Rupke, 194-206. Malden, MA: Wiley.

Graf, Fritz. 1996. Gottesnahe und Schadenzauber: Die Magie in dergriechisch-romischen Antike. Munich: Beck.

Graf, Fritz, and Sarah lies Johnston. 1999. “Magie III: Griechenland und Rom.” Der

Neue Pauly 7:662—70.

Grimes, R. L. 2006. “Performance.” In Theorizing Rituals: Issues, Topices, Approaches, Concepts, edited by Jens Kreinath, Jan Snoeck, and Michael Stausberg, 379—94. Numen Book Series 114.1. Leiden: Brill.

-. 2011. Ritual, Media, and Conflict. New York: Oxford University Press.

Gunther, Hans-Christian. 1997. Quaestiones Propertianae. Leiden: Brill.

-. 2012. “Properz und der Prinzipat.” In Properziofra tradizione e innovazione: Atti

del convegno internazionale, Assisi-Spello, 21—23 maggio 2010, edited by Roberto Cris- tofoli, Carlo Santini, and Francesco Santucci, 27—46. Centro studi poesia latina in ditici elegiaci 12. Assisi: Accademia Properziana del Subasio.

Gurval, Robert Alan. 1995. Actium and Augustus: The Politics and Emotions of Civil War. Ann Arbor: University of Michigan Press.

Habinek, Thomas. 1998. The Politics of Latin Literature: Writing, Identity, and Empire in Ancient Rome. Princeton, NJ: Princeton University Press.

Hahn, Johannes. 1989. Der Philosoph und die Gesellschaft: Selbstverstandnis, offentliches Auftreten und populare Erwartungen in der hohen Kaiserzeit. HABES 7. Stuttgart: Steiner.

Haines-Eitzen, Kim. 2000. Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature. New York: Oxford University Press.

-. 2012. The Gendered Palimpsest: Women, Writing, and Representation in Early Christianity. Oxford: Oxford University Press.

Halbwachs, Maurice. 1992. On Collective Memory. Edited and translated by Lewis A. Coser. Chicago: University of Chicago Press.

Harmon, D. P. 1986. “Religion in the Latin Elegists.” ANRW 2.16.3:1909-73.

Harris, William V. 1989. Ancient Literacy. Cambridge, MA: Harvard University Press.

Heimbrock, Hans-Gunter. 2007. “Reconstructing Lived Religion.” In Religion: Immediate Experience and the Mediacy of Research; Interdisciplinary Studies in the Objectives, Concepts and Methodology of Empirical Research in Religion, edited by H.-G. Heim- brock and C. P. Scholtz, 133-57. Gottingen: Vandenhoeck & Ruprecht.

Hendry, M. 1996. “Guzzling Poison and Draining the Sea: A Conjecture on Propertius 2.24b.27.” Phoenix 50 (1): 67-9.

Herbert-Brown, Geraldine. 1994. Ovid and the Fasti: An Historical Study. Oxford: Clarendon.

Herz, Peter. 1978. “Kaiserfeste der Prinzipatszeit.” ANRW 2.16.2:1135-200.

Heyworth, S. J. 1986. “Notes on Propertius, Books III and IV.” CQ 36:199-211.

-. 1995. “Propertius: Division, Transmission, and the Editor’s Task.” In Papers of

the Leeds International Latin Seminar 8: Roman Comedy, Augustan Poetry, Historiography, edited by R. Brock and A. J. Woodman, 165—85. Leeds: Cairns.

  • -. 2007a. Sexti Properti Elegos. Oxford: Oxford University Press.
  • -. 2007b. Cynthia: A Companion to the Text of Propertius. Oxford: Oxford University Press.

Heyworth, S. J., and J. H. W. Morwood. 2011. A Commentary on Propertius, Book 3. Oxford: Oxford University Press.

Hezser, Catherine. 2001. Jewish Literacy in Roman Palestine. Tubingen: Mohr Siebeck.

Hickson Hahn, Frances 2007. “Performing the Sacred: Prayer and Hymns.” In A Companion to Roman Religion, edited by Jorg Rupke, 235—48. Oxford: Blackwell.

Hodge, Bob, and R. A. Buttimore. 1977. The Monobiblios of Propertius: An Account of the First Book of Propertius Consisting of a Text, Translation, and Critical Essay on Each Poem. Carmina. Cambridge: Brewer.

-. 2002. Propertius, Elegies Book I- Text and Translation with a Critical Analysis of

Each Poem. Bristol: Bristol Classical Press.

Hofmann, Gert. 2004. “Performance und Poiesis: Kontinuitat und Differenzierung des Rituals in der Tragodie.” In Theater, Ritual, Religion, 179—95. Munster: LitVerlag.

Hubbard, Margaret. 1974. Propertius. London: Duckworth.

Hubner, Wolfgang. 2008. “Maghi e astrologi in Properzio.” In I personaggi dell’elegia di Properzio: Atti del convegno internazionale, Assisi, 26—28 maggio 2006, edited by Carlo Santini and Francesco Santucci, 337—63. Centro studi poesia latina in distici elegiaci 10. Assisi: Accademia Properziana del Subasio.

Huet, Valerie. 2015. “Watching Rituals.” In A Companion to the Archaeology of Religion in the Ancient World, edited by Rubina Raja and Jorg Rupke, 144—54. Malden, MA: Wiley.

Humphrey, Caroline, and James Laidlaw. 1994. The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship. Oxford: Clarendon.

Hutchinson, G. O. 1984. “Propertius and the Unity of the Book.” JRS 74:99-106.

-. 2006. Propertius Elegies: Book IV. Cambridge: Cambridge University Press.

Ibn, Warraq. 2007. Defending the West: A Critique of Edward Saids “Orientalism.” Amherst, NY: Prometheus Books.

Iser, Wolfgang. 1972. Der implizite Leser: Kommunikationsformen des Romans von Bun- yan bis Beckett. Theorie und Geschichte der Literatur und der schonen Kunste Texte und Abhandlungen. Munich: Fink.

-. 1974. The Implied Reader: Patterns of Communication in Prose Fictionfrom Bunyan

to Beckett. Baltimore: Johns Hopkins University Press.

  • -. 1976. Der Akt des Lesens: Theorie asthetischer Wiring. Munich: Fink.
  • -. 1978. The Act of Reading: A Theory of Aesthetic Response. Baltimore: Johns Hopkins University Press.
  • -. 1994. Der Akt des Lesens: Theorie asthetischer Wiring. 4th ed. Munich: Fink.

Janan, Micaela. 2001. The Politics of Desire: Propertius IV. Berkeley: University of California Press.

Jauss, Hans Robert. 1977a. “Theorie der Gattungen und Literatur des Mittelalters.”

In Alteritat und Modernitat der mittelalterlichen Literatur: Gesammelte Aufsatze 1956-1976, edited by Hans Robert Jauss, 327-58. Munich: Fink.

  • -. 1977b. Asthetische Erfahrung und literarische Hermeneutik. Munich: Fink.
  • -. 1982. Aesthetic Experience and Literar Hermeneutics. Theory and History of Literature. Minneapolis: University of Minnesota Press.
  • -. 1987. Die Theorie der Rezeption: RUckschau auf ihre unerkannte Vorgeschichte; Ab-

schiedsvorlesung von Hans Robert Jaufi am 11. Februar 1987 anlafilich seiner Emeritier- ung mit einer Ansprache des Rektors der Universitat Konstanz, Horst Sund. Konstanzer Universitatsreden 166. Konstanz: Universitatsverlag Konstanz.

Joas, Hans. 2013. The Sacredness of the Person: A New Genealogy of Human Rights.

Washington, DC: Georgetown University Press.

Jocelyn, H. D. 1971. “Urbs augurio augusto condita: Enn. ap. Cic. Diu. 1. 107 (= Ann. 77-96 V2).” PCPS n.s. 17:45-74.

Johnson, W. R. 2009. A Latin Lover in Ancient Rome: Readings in Propertius and His Genre. Columbus: Ohio State University Press.

Johnson, William Allen. 2012. Readers and Reading Culture in the High Roman Empire: A Study of Elite Communities. Oxford: Oxford University Press.

Joly, Robert. 1958. Hermas: Le pasteur; Introduction, texte critique, traduction et notes. Sources chretiennes 53. Paris: CERF.

-. 1968. Hermas: Le pasteur; Introduction, texte critique, traduction et notes. 2nd ed.

Sources chretiennes 53. Paris: CERF.

Jones, Christopher P. 1998. “Aelius Aristides and the Asklepieion.” In Pergamon: Citadel of the Gods; Archeological Record, Literary Description, and Religious Development, edited by Helmut Koester, 63-76. Harrisburg, PA: Trinity Press International. Jones, Kenneth R. 2011. Jewish Reactions to the Destruction of Jerusalem in A.D. 70: Apocalypses and Related Pseudepigrapha. Suppl. to the Journal for the Study of Judaism 151. Leiden: Brill.

Jung,Matthias. 1999. Erfahrung und Religion: Grundzuge einerhermeneutisch-pragmatischen Religionsphilosophie. Freiburg i. Br.: Alber.

-. 2006. “Making Life Explicit: The Symbolic Pregnance of Religious Experience.”

Svensk Teologisk Kvartalskfft 82:16-23.

Kaufmann-Heinemann, Annemarie. 1998. Gotter und Lararien aus Augusta Raurica: Herstellung, Fundzusammenhange undsakrale FunktionfigUrlicher Bronzen in einer ro- mischen Stadt. Forschungen in Augst 26. Augst: Romermuseum.

Keith, Alison. 2008. Propertius: Poet of Love and Leisure. London: Duckworth.

Kindt, Julia. 2012. Rethinking Greek Religion. Cambridge: Cambridge University Press. King, Richard. 2004. “Male Homosocial Readership and the Dedication of Ovid’s Fasti.” Arethusa 37:197-223.

Kippenberg, Hans G. 1990. “Geheime Offenbarungsbucher und Loyalitatskonflikte im antiken Judentum.” In Loyalitatskonflikte in der Religionsgeschichte: Festschrift Carsten Colpe, edited by Christoph Elsas and Hans G. Kippenberg, 258—68. Wurzburg. Klausner, Samuel Z. 2005. “Martyrdom.” In Encyclopedia of Religion, edited by Lindsay Jones, 5737-44. 2nd ed. Detroit: Macmillan Reference USA.

Klose, Alfred. 1910. Romische Priesterfasten. Trebnitz i. Schl.: Maretzke & Martin. Knoblauch, Hubert. 1999. Religionssoziologie. Berlin: Walter de Gruyter.

Kohl, Karl-Heinz. 2003. Die Macht der Dinge: Geschichte und Theorie sakraler Objekt. Munich: Beck.

Kopf, Ulrich. 1993. “Die Idee der ‘Einheitskultur’ des Mittelalters.” Troeltsch-Studien 6:103-21.

Koves-Zulauf, Thomas. 1972. Reden und Schweigen: Romische Religion bei Plinius Maior. Studia et Testimonia Antiqua 12. Munich: Fink.

Krech, Volkhard. 2011. Wo bleibt die Religion? Fur Ambivalenz des Religiosen in der modernen Gesellschaft. Bielefeld: Transcript.

Lardinois, Andre, ed. 2011. Sacred Words: Orality, Literacy and Religion = Orality and Literacy in the Ancient World 8. Mnemosyne Supplements. Leiden: Brill.

Latour, Bruno. 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.

Latte, Kurt. 1960. Romische Religionsgeschichte. Handbuch der Altertumswissenschaft 5.4. Munich: Beck.

Lawson, E. Thomas. 1990. Rethinking Religion: Connecting Cognition and Culture. Cambridge: Cambridge University Press.

-. 2000. “Towards a Cognitive Science of Religion.” Numen 47:338—49.

Ledentu, Marie. 2004. Studium scribendi: Recherches sur les statuts de Vecrivain et de l’ecriture a Rome a la fin de la Republique. Bibliotheque d’Etudes Classiques 39. Louvain: Peeters.

Leeuw, G. van. 1939. Virginibus Puerisque: A Study on the Service of Children in Worship. Mededeelingen der Koninklijke Nederlandsche Akademie van Weten- schappen, afd. Letterkunde, NR 2.12. Amsterdam: Noord-Hollandsche Uitgevers Maatschappij.

Lefevre, Eckard. 2001. Plautus’ Aulularia. ScriptOralia 122. Reihe A: Altertumswissen- schaftliche Reihe. Tubingen: Narr.

Le Goff, Jacques. 1992. History and Memory. New York: Columbia University Press.

Lehoux, Daryn. 2007. Astronomy, Weather, and Calendars in the Ancient World: Parapeg- mata and Related Texts in Classical and Near-Eastern Societies. Cambridge: Cambridge University Press.

Lentano, Mario. 2012. “Properzio e i valori privati del mos maiorum Una lettura dell’elegia 4, 11.” In Properzio fra tradizione e innovazione: Atti del convegno internazi- onale, Assisi-Spello, 21—23 maggio 2010, edited by Roberto Cristofoli, Carlo Santini, and Francesco Santucci, 111—38. Centro studi poesia latina in ditici elegiaci 12. Assisi: Accademia Properziana del Subasio.

Leutzsch, Martin. 1989. Die Wahrnehmung sozialer Wirlfichkeit im “Hirten des Her- mas.” Forschungen zur Religion und Literatur des Alten und Neuen Testaments 150. Gottingen: Vandenhoeck & Ruprecht.

Littlewood, R. Joy. 2006. A Commentary on Ovid: Fasti, Book VI. Oxford: Oxford University Press.

Lowrie, Michele. 2008. “Cornelia’s Exemplum: Form and Ideology in Propertius 4.11.”

In Latin Elegy and Narratology: Fragments of Story, edited by Genevieve Liveley and Patricia Salzman-Mitchell, 165—79. Columbus: Ohio State University Press.

Luck, Georg. 1962. Hexen und Zauberei in der romischen Dichtung. Zurich: Artemis.

  • -. 1992. Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds; A Collection of Ancient Texts; Translated, Annotated and Introduced. Philadelphia: Johns Hopkins University Press.
  • -. 2000. Ancient Pathways and Hidden Pursuits: Religion, Morals, and Magic in the Ancient Worlds. Ann Arbor: University of Michigan Press.

Luckmann, Thomas. 1967. The Invisible Religion: The Problem of Religion in Modern Society. New York: Macmillan.

Ludtke, Alf. 2009. “Practices of Survival—Ways of Appropriating ‘The Rule’: Reconsidering Approaches to the History of the GDR.” In Power and Society in the GDR,

1961—1979: The “Normalisation of Rule"?, edited by Mary Fulbrook, 181—93. New York: Berghahn Books.

Luisi, Aldo. 2008. “Le divinita Italiche nell’elegia di Properzio.” In I personaggi dell’elegia di Properzio: Atti del convegno internazionale, Assisi, 26—28 maggio 2006, edited by Carlo Santini and Francesco Santucci, 405—22. Centro studi poesia latina in distici elegiaci 10. Assisi: Accademia Properziana del Subasio.

Lundgreen, Christoph. 2011. Regelkonflikte in der romischen Republic Geltung und Ge- wichtung von Normen in politischen Entscheidungsprozessen. Historia-Einzelschriften 221. Stuttgart: Steiner.

Lyne, R. O. A. M. 1998. “Introductory Poems in Propertius: 1.1 and 2.12.” Proceedings of the Cambridge Philological Society 44:158—81.

Lyon, M. L., and J. M. Barbalet. 1994. “Society’s Body.” In Embodiment and Experience: Existential Ground of Culture and Self, edited by Thomas J. Csordas, 48—66. Cambridge: Cambridge University Press.

MacMullen, Ramsay. 1982. “The Epigraphic Habit in the Roman Empire.” AJPh 103:233-46.

-. 2010. “Christian Ancestor Worship in Rome.” JBL 129 (3): 597-613.

Madsen, Richard. 2009. “The Archipelago of Faith: Religious Individualism and Faith Community in America Today.” American Journal of Sociology 114:1263-301.

Malik, Jamal, Jorg Rupke, and Theresa Wobbe, eds. 2007. Religion und Medien: Vom Kultbild zum Internetritual. Vorlesungen des Interdisziplinaren Forums Religion der Universitat Erfurt 4. Munster: Aschendorff.

Marinone, Nino. 1970. “Il banchetto dei pontefici in Macrobio.” Maia 22:271-78.

Markschies, Christoph. 1997. “Innerer Mensch.” RAC 18:266-312.

Marten, Marleen. 2015. “Communal Dining: Making Things Happen.” In A Companion to the Archaeology of Religion in the Ancient World, edited by Rubina Raja and Jorg Rupke, 167-80. Malden, MA: Wiley.

Martin, Craig, Russell T. McCutcheon, and Leslie Dorrough Smith. 2012. Religious Experience: A Reader. Critical Categories in the Study of Religion. Sheffield: Equinox.

Martin, John Jeffries. 2004. Myths of Renaissance Individualism. Basingstoke: Palgrave Macmillan.

Mastrocinque, Attilio, and Jorg Rupke. 2013. “Religious Experience in the Roman World.” In Memory and Religious Experience in the Graeco-Roman World, edited by Nicola Cusamano et al., 135-36. Potsdamer altertumswissenschaftliche Beitrage 45. Stuttgart: Steiner.

Mattern, Torsten. 2006. “Architektur und Ritual: Architektur als funktionaler Rah- men antiker Kultpraxis.” In Archaologie und Ritual: Auf der Suche nach der rituellen Handlung in den antien Kulturen agyptens und Griechenlands, edited by Joannis My- lonopoulos and Hubert Roeder, 167-84. Vienna: Phoibos.

Mauss, Marcel. 1925. “Essai sur le don.” Annee sociologique n.s. 1:30-186.

-. 2002. The Gift: The Form and Reason for Exchange in Archaic Societies. Routledge

Classics. 1925. Reprint, London: Routledge.

McCauley, Robert N. 2002. Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge: Cambridge University Press.

McDonough, Christopher Michael. 2004. “The Hag and the Household Gods: Silence, Speech, and the Family in Mid-February (Ovid Fasti 2.533-638).” CP 99:354-69.

McGuire, Meredith B. 2008. Lived Religion: Faith and Practice in Everyday Life. Oxford: Oxford University Press.

McLynn, Neill. 2013. “Aelius Aristides and the Priests.” In Priests and Prophets among Pagans, Jews and Christians, edited by Beate Dignas, Robert Parker, and Guy G. Stroumsa, 52—79. Studies in the History and Anthropology of Religion 5. Leuven: Peeters.

Mekacher, Nina. 2006. Die vestalischen Jungfrauen in der romischen Kaiserzeit. Palilia. Wiesbaden: Dr. Ludwig Reichert Verlag.

Memoire perdue. 1998. La memoire perdue: Recherches sur Vadministration romaine. Collection de l’Ecole frangaise de Rome 243. Rome: Ecole frangaise de Rome.

Miller, John F. 1991. Ovid’s Elegiac Festivals: Studies in the Fasti. Studien zur Klassischen Philologie 55. Frankfurt a. M.: Lang.

Misch, Georg. 1969. Geschichte der Autobiographie. Frankfurt: Schulte-Bulmke.

Moatti, Claudia. 1997. La raison de Rome: Naissance de l’esprit critique a la fin de la Re- publique. Paris: Seuil.

Moebius, Stephan, and Christian Papilloud, eds. 2006. Gift: Marcel Mauss’ Kulturtheo- rie der Gabe. Wiesbaden: Verlag fur Sozialwissenschaften.

Mouritsen, Henrik. 2005. “Freedmen and Decurions: Epitaphs and Social History in Imperial Italy.” Journal of Roman Studies 95:38—63.

Mratschek, Sigrid. 2010. “Zirkulierende Bibliotheken: Medien der Wissensvermitt- lung und christliche Netzwerke bei Paulinus von Nola.” In L’etude des correspon- dances dans le monde romain de Vantiquite classique, edited by Janine Desmulliez, 325—50. Collection UL3. Travaux & recherche. Lille: Universite Charles de Gaulle.

Mrozek, Stanislaw. 1973. “A propos de la repartition chronologique des inscriptions latines dans le haut-empire.” Epigraphica 35:113—18.

Mueller, Hans-Friedrich. 2002. Roman Religion in Valerius Maximus. London: Routledge.

Mulsow, Martin. 2012. Prepares Wissen: Eine andere Ideengeschichte der FrUhen Neuzeit. Berlin: Suhrkamp.

Munzer, Friedrich. 1920. Romische Adelsparteien und Adelsfamilien. Stuttgart: Metzler.

  • -. 1937. “Die romischen Vestalinnen bis zur Kaiserzeit.” Philologus 92:47—67,
  • 199-222.

Musschenga, Albert W. 2001. “The Many Faces of Individualism.” In The Many Faces of Individualism, edited by Anton von Harskamp and Albert W. Musschenga, 3-23. Leuven: Peeters.

Mylonopoulos, Joannis. 2006. “Greek Sanctuaries as Places of Communication through Rituals: An Archaeological Perspective.” In Ritual and Communication in the Graeco-Roman World, edited by Eftychia Stavrianopoulou, 69-110. Kernos suppl. 16. Liege: CIERGA.

-, ed. 2010. Divine Images and Human Imaginations in Ancient Greece and Rome. Religions in the Graeco-Roman World 170. Leiden: Brill.

Naiden, F. S. 2013. Smoke Signals for the Gods: Ancient Greek Sacrificefrom the Archaic through Roman Periods. Oxford Scholarship Online. New York: Oxford University Press.

Newman, John Kevin. 1997. Augustan Propertius: The Recapitulation of a Genre. Spu- dasmata 63. Hildesheim: Olms.

Nisbet, R. G. M., and Margaret Hubbard. 1970. A Commentary on Horace: Odes I, II. Oxford: Clarendon Press.

Nock, Arthur Darby. 1930. “ZYNNAOE OEOE.” HSCPh 41:1-62.

Noland, Carrie. 2009. Agency and Embodiment: Performing Gesture I Producing Culture. Cambridge, MA: Harvard University Press.

North, John. 1994. “The Development of Religious Pluralism.” In The Jews among Pagans and Christians: In the Roman Empire, edited by Judith Lieu, John North, and Tessa Rajak, 174—93. London: Routledge.

-. 1998. “The Books of the Pontifices.” La memoire perdue: Recherches sur

I’administration romaine, 45—63.

Nunning, Ansgar. 1993. “Renaissance eines anthropomorphisierten Passepartouts oder Nachruf auf ein literaturkritisches Phantom? Uberlegungen und Alternativen zum Konzept des ‘Implied Author.’ ” Deutsche Vierteljahrsschrift fur Literaturwissenschaft und Geistesgeschichte 67:1—25.

Obbink, Dirk. 1989. “The Atheism of Epicurus.” Greek, Roman, and Byzantine Studies 30:187-223.

Oesterle, Gunter, ed. 2005. Erinnerung, Gedachtnis, Wissen: Studien zur kulturwissen- schaftlichen Gedachtnisforschung. Formen der Erinnerung 26. Gottingen: Vanden- hoeck & Ruprecht.

Ogden, Daniel. 2008. Night’s Black Agents: Witches, Wizards and the Dead in the Ancient World. London: Hambledon Continuum.

Oksala, Teivas. 1973. Religion undMythologie bei Horaz: Eine Uterarhistorische Untersuc- hung. Commentationes Humanarum Litterarum 51. Helsinki: Societas Scientiarum Fennica.

O’Neill, Kerill. 1998. “Symbolism and Sympathetic Magic in Propertius 4.5.” Classical Journal 94 (1): 49-80.

-. 2000. “Propertius 4.2: Slumming with Vertumnus?” American Journal of Philology 121 (1): 259-77.

Orlin, Eric M. 1997. Temples, Religion and Politics in the Roman Republic. Mnemosyne Suppl. 164. Leiden: Brill.

  • -. 2007. “Augustan Religion and the Reshaping of Roman Memory.” Arethusa 40
  • (1): 73-92.

O’Rourke, Donncha. 2010. “Maxima Roma in Propertius, Virgil and Gallus.” Classical Quarterly 60 (2): 470-85.

Osiek, Carolyn. 1999. Shepherd of Hermas: A Commentary. Hermeneia. Minneapolis: Fortress Press.

Ovidius Naso, Publius. 1985. P Ovidi Nasonis Fastorum libr .. . sex. 2nd ed. Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana. Leipzig: Teubner.

Pace, Enzo. 2009. “Religion as Communication.” Revue Internationale de Sociologie 21 (1): 205-29.

Papanghelis, Theodore D. 1987. Propertius: A Hellenistic Poet on Love and Death. Cambridge: Cambridge University Press.

Parker, Robert. 1996. Athenian Religion: A History. Oxford: Clarendon.

-. 2011. On Greek Religion. Townsend Lectures / Cornell Studies in Classical Philology. Ithaca, NY: Cornell University Press.

Pelikan-Pittenger, Miriam R. 2008. Contested Triumphs: Polities, Pageantry, and Performance in Livy's Republican Rome. Berkeley: University of California Press.

Peter, Hermann. 1874. De P Ovidii Nasonis Fastorum Locis Quibusdam Epistula Critica. Leipzig: Teubner.

Petridou, Georgia. 2015. “Emplotting the Divine: Epiphanic Narratives as Means of Enhancing Agency.” Religion in the Roman Empire 1 (3): 321—42.

Petsalis-Diomidis, Alexia. 2006. “Sacred Writing, Sacred Reading: The Function of Aelius Aristides’ Self-Presentation as Author in the Sacred Tales.” In The Limits of Ancient Biography, edited by Brian McGing and Judith Mossman, 193—211. Swansea: Classical Press of Wales.

-. 2010. Truly Beyond Wonders: Aelius Aristides and the Cult of Asflepios. Oxford: Oxford University Press.

Petzl, Georg. 1994. Die Beichtinschriften Westkjeinasiens. Epigraphica Anatolica 22. Bonn: Habelt.

Pietila-Castren, Leena. 1987. Magnificentia Publica: The Victory Monuments of the Roman Generals in the Era of the Punic Wars. Commentationes Humanarum Lit- terarum 84. Helsinki: Societas Scientiarum Fennica.

Piranomonte, Marina. 2002. Il santuario della musica e il bosco sacro di Anna Perenna. Milan: Electa.

Pirenne-Delforge, Vinciane, and Francesca Prescendi, eds. 2011. Nourrir les dieux? Sacrifice et representation du divin; Actes de la VIe rencontre du Groupe de recherche euro- peen “Figura, representation du divin dans les societes grecque et romaine.” Universite de Liege, 23—24 octobre 2009. Kernos Suppl. 26. Liege: Centre international d’etude de la religion grecque antique.

Platt, Verity. 2011. Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature and Religion. Cambridge: Cambridge University Press.

Pongratz-Leisten, Beate. 2011. “A New Agenda for the Study of the Rise of Monotheism.” In Reconsidering the Concept of Revolutionary Monotheism, edited by Beate Pongratz-Leisten, 1—40. Winona Lake, IN: Eisenbrauns.

Prince, Gerald. 2009. “Reader.” In Handbook of Narratology, edited by Peter Huhn et al., 398-410. Narratologia. Berlin: de Gruyter.

Prince, Meredith. 2003. “Medea and the Inefficacy of Love Magic: Propertius 1.1 and Tibullus 1.2.” Classical Bulletin 79:205-18.

Pulleyn, Simon. 1997. Prayer in Greek Religion. Oxford: Clarendon.

Radke-Uhlmann, Gyburg. 2008. “Aitiologien des Selbst: Moderne Konzepte und ihre Alternatively in antiken autobiographischen Texten.” In Vom Selbst-Verstandnis in Antike und Neuzeit: Notions of the Self in Antiquity and Beyond, edited by Alexander Arwei- ler and Melanie Moller, 107-29. Transformationen der Antike 8. Berlin: de Gruyter.

Raja, Rubina, and Jorg Rupke. 2015. “Archaeology of Religion, Material Religion, and the Ancient World.” In A Companion to the Archaeology of Religion in the Ancient World, edited by Rubina Raja and Jorg Rupke, 1-25. Malden, MA: Wiley.

Raja, Rubina, and Lara Weiss. 2015a. The Role of Objects: Creating Meaning in Situations. Religion in the Roman Empire. Tubingen: Mohr Siebeck.

-. 2015b. “The Role of Objects: Meaning, Situations and Interaction.” Religion in

the Roman Empire 1 (2): 137-47.

Rappaport, Roy A. 1999. Ritual and Religion in the Maying of Humanity. Cambridge: Cambridge University Press.

Rawson, Elisabeth. 1985. Intellectual Life in the Late Roman Republic. London: Duckworth.

Rebillard, Eric. 2012. Christians and Their Many Identities in Late Antiquity, North Africa, 200—450 CE. Ithaca, NY: Cornell University Press.

Rehm, Albert. 1949. “Parapegma.” RE 18 (4): 1295-366.

Reinhard, Tobias. 2006. “Propertius and Rhetoric.” In Brills Companion to Propertius, edited by Hans-Christian Gunther, 199-216. Leiden: Brill.

Renberg, Gil. 2010. “Dream-Narratives and Unnarrated Dreams in Greek and Latin Dedicatory Inscriptions.” In Sub Imagine Somni: Nighttime Phenomena in the Greco-Roman World, edited by Emma Scioli and Christine Walde, 33-61. Testi e studi di cultura classica 46. Pisa.

Reynolds, Jack. 2004. Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity. Series in Continental Thought. Athens: Ohio University Press.

Ricken, Friedo, ed. 2004. Religiose Erfahrung: Ein interdisziplinarer Klarungsversuch. Munchener philosophische Studien N.F. 23. Stuttgart: Kohlhammer.

Rives, James B. 1995. Religion and Authority in Roman Carthage from Augustus to Constantine. Oxford: Clarendon.

-. 1998. “Roman Religion Revived.” Phoenix 52:345-65.

Rizakis, Athanasios. 2007. “Urban Elites in the Roman East: Enhancing Regional Positions and Social Superiority.” In A Companion to Roman Religion, edited by Jorg Rupke, 317-30. Oxford: Blackwell.

Rodriguez-Mayorgas, Ana. 2011. “Annales Maximi: Writing, Memory, and Religious Performance in the Roman Republic.” In Sacred Words: Orality, Literacy and Religion, edited by A. P. M. H. Lardinois, J. H. Blok, and M. G. M. van der Poel, 235-54. Oral- ity and Literacy in the Ancient World, vol. 8. International Conference on Orality and Literacy in the Ancient World, 8th, 2008. Leiden: Brill.

Rosenberger, Veit. 2013a. “Individuation through Divination: The Hieroi Logoi of Ae- lius Aristides.” In Divination in the Ancient World: Religious Options and the Individual, edited by Veit Rosenberger, 153-73. Potsdamer Altertumswissenschaftliche Beitrage 46. Stuttgart: Steiner.

-, ed. 2013b. Divination in the Ancient World: Religious Options and the Individual.

Potsdamer Altertumswissenschaftliche Beitrage 46. Stuttgart: Steiner.

Ruck, Brigitte. 1996. “Die Fasten von Taormina.” ZPE 111:271-80.

Rupke, Jorg. 1987. “Kriegserklarung und Fahnenweihe: Zwei Anmerkungen zu einem ‘historischen Experiment.’ ” AU 30 (3): 105-7.

  • -. 1990. Domi militiae: Die religiose Konstrulfion des Krieges in Rom. Stuttgart: Steiner.
  • -. 1993. Romische Religion bei Eduard Norden: Die “Altromischen Priesterbucher”

im wissenschaftlichen Kontext der dreifiiger Jahre. Religionswissenschaftliche Reihe 7. Marburg: Diagonal.

-. 1994. “Ovids Kalenderkommentar: Zur Gattung der libri fastorum.” Antife und

Abendland 40:125-36.

-. 1995. Kalender und Offentlichfeit: Die Geschichte der Representation und religiosen

Qualification von Zeit in Rom. Religionsgeschichtliche Versuche und Vorarbeiten 40. Berlin: de Gruyter.

-. 1996a. “Quis vetat et stellas . . . ? Les levers des etoiles et la tradition calendaire

chez Ovide.” In Les astres 1: Les astres et les mythes, la description du del, edited by Beatrice Bakhouche, Alain Moreau, and Jean-Claude Turpin, 293—306. Publications de la Recherche Universite Paul Valery. Montpellier: Seminaire d’Etude des Men- talites Antiques.

  • -. 1996b. “Charismatics or Professionals? Analyzing Religious Specialists.” Numen
  • 43:241-62.
  • -. 1997a. “Geschichtsschreibung in Listenform: Beamtenlisten unter romischen

Kalendern.” Philologus 141:65-85.

-. 1997b. “Funktionen des Kalenders: Ansatze zu einer kulturwissenschaftlichen

Analyse der religiosen Qualifikation von Zeit am Beispiel der romischen fasti.”

Kodikas/Code 20 (1/2): 87-102.

-. 1998a. “Kommensalitat und Gesellschaftsstruktur: Tafelfreu(n)de im alten

Rom.” Saeculum 49:193-215.

  • -. 1998b. “Karl Otfried Muller als Editor.” In Zwischen Rationalismus und Romantic Karl Otfried Muller und die antike Kultur, edited by William M. Calder III and Renate Schlesier, 375-96. Hildesheim: Weidmann.
  • -. 1999. “Apokalyptische Salzberge: Zum sozialen Ort und zur literarischen Strat-

egie des ‘Hirten des Hernias.’ ” Archivfur Religiongeschichte 1:148-60.

-. 2001. “Antike Religion als Kommunikation.” In Gebet und Fluch, Zeichen und

Traum: Aspekte religioser Kommunikation in der Antike, edited by Kai Brodersen, 13-30. Munster: Lit.

-. 2003a. “Der Hirte des Hermas: Plausibilisierungs- und Legitimierungsstrategien

im Ubergang von Antike und Christentum.” ZAC 8:276-98.

-. 2003b. “Libri sacerdotum: Forschungs- und universitatsgeschichtliche Beobach-

tungen zum Ort von Wissowas Religion und Kultus der Romer.” Archiv fUr Religiongeschichte 4:16-39.

-. 2003c. “Pantheon.” In Religion in Geschichte und Gegenwart: Handworterbuchfur

Theologie und Religionswissenschaft, edited by Hans Dieter Betz, 6:857. Tubingen: Mohr Siebeck.

  • -. 2004. La religione dei Romani. Translated by Umberto Gandini. Turin: Einaudi.
  • -. 2005a. “Romische Priester in der Offentlichkeit.” In Senatores Populi Romani:

Realitat und mediale Prasentation einer Fuhrungsschicht; Kolloquium der Prosopo- graphia Imperii Romani vom 11.—13. Juni 2004, edited by Werner Eck and Matthaus Heil, 283-93. Heidelberger Althistorische Beitrage und Epigraphische Studien 40. Stuttgart: Steiner.

-. 2005b. “Gottesvorstellungen als anthropologische Reflexionen in der romischen

Gesellschaft.” In Grenzen des Menschseins: Probleme einer Definition des Menschlichen, edited by Justin Stagl and Wolfgang Reinhard, 435-68. Veroffentlichungen des In- stituts fur Historische Anthropologie 8. Vienna: Bohlau.

-. 2005c. “Varro’s tria genera theologiae: Religious Thinking in the Late Republic.”

Ordia Prima 4:107-29.

-. 2005d. Fasti sacerdotum: Die Mitglieder der Priesterschaften und das saprale Fun-

tionspersonal romischer, griechischer, orientalischer und judisch-christlicher Kulte in der

Stadt Rom von 300 v. Chr. bis 499 n. Chr. Potsdamer altertumswissenschaftliche Beitrage 12/1—3. Stuttgart: Steiner.

  • -. 2006a. Zeit und Fest. Eine Kulturgeschichte des Kalenders. Munich: Beck.
  • -. 2006b. “Organisationsmuster religioser Spezialisten im kultischen Spektrum

Roms.” In Religions orientales—culti misterici: Neue Perspefyiven—nouvelle perspectivesprospettive nuove, edited by Corinne Bonnet, Jorg Rupke, and Paolo Scarpi, 13—26. Potsdamer altertumswissenschaftliche Beitrage 16. Stuttgart: Steiner.

  • -. 2007a. Religion of the Romans. Edited and translated by Richard Gordon. Cambridge: Polity.
  • -. 2007b. Historische Religionswissenschaft: Eine Einfuhrung. Religionswissenschaft

heute. Stuttgart: Kohlhammer.

-. 2008. Fasti sacerdotum: A Prosopography of Pagan, Jewish, and Christian Religious

Officials in the City of Rome, 300 BC to AD 499. Translated by David M. B. Richardson. Oxford: Oxford University Press.

-. 2009a. A Companion to Roman Religion. 2nd ed. Blackwell Companions to the

Ancient World. Malden, MA: Blackwell.

  • -. 2009b. “Antiquar und Theologe: Systematisierende Beschreibung romischer Religion bei Varro.” In Romische Religion im historischen Wandel, edited by Andreas Bendlin and Jorg Rupke, 73—88. Tubingen: Mohr Siebeck.
  • -. 2009c. “Religioser Pluralismus und das Romische Reich.” In Die Religion des Im-

perium Romanum: Koine und Konfrontationen, edited by Hubert Cancik and Jorg Rupke, 331—54. Tubingen: Mohr Siebeck.

  • -. 2009d. “Properz: Aitiologische Elegie in Augusteischer Zeit.” In Romische Religion im historischen Wandel: Diskursentwiclfung von Plautus bis Ovid, edited by Andreas Bendlin and Jorg Rupke, 115—42. Potsdamer altertumswissenschaftliche Beitrage 17. Stuttgart: Steiner.
  • -. 2010a. “Hellenistic and Roman Empires and Euro-Mediterranean Religion.”

Journal of Religion in Europe 3:197—214.

-. 2010b. “Wann begann die europaische Religionsgeschichte? Der hellenistisch-

romische Mittelmeerraum und die europaische Gegenwart.” Historia Religionum 2:91-102.

-. 2010c. “Representation or Presence? Picturing the Divine in Ancient Rome.” Ar-

chiv fur Religionsgeschichte 12:183-96.

-. 2010d. “Radikale im offentlichen Dienst: Status und Individualisierung unter

romischen Priestern republikanischer Zeit.” In Religioser Fundamentalismus in der romischen Kaiserzeit, edited by Pedro Barcelo, 11—21. Potsdamer altertumswissenschaftliche Beitrage 29. Stuttgart: Steiner.

  • -. 2011a. “Individual Appropriation and Institutional Changes: Roman Priesthoods in the Later Empire.” In Politiche religiose nel mondo antico e tardo antico: Poteri e indirizzi, forme del controllo, idee e prassi di tolleranza; Atti del Convegno inter- nazionale di studi (Firenze, 24—26settembre 2009), edited by Giovanni A. Cecconi and Chantal Gabrielli, 261-73. Bari: Edipuglia.
  • -. 2011b. The Roman Calendar from Numa to Constantine: Time, History and the

Fasti. Translated by David M. B. Richardson. Malden, MA: Wiley-Blackwell.

  • —. 2011c. Aberglauben oder Individualitat? Religiose Abweichung im romischen Reich. Tubingen: Mohr Siebeck.
  • —. 2011d. “Reichsreligion? Uberlegungen zur Religionsgeschichte des antiken Mit- telmeerraums in romischer Zeit.” Historische Zeitschrift 292:297-322.
  • —. 2012a. Religion in Republican Rome: Rationalization and Ritual Change. Philadelphia: University of Pennsylvania Press.
  • —. 2012b. Antike Epi: Eine Einfuhrung von Homer bis in die Spatantike. Nova Clas- sica 1. Marburg: Tectum.
  • —. 2012c. “Lived Ancient Religion: Questioning ‘Cults’ and ‘Polis Religion.’ ” Mythos n.s. 5 (2011): 191-204.
  • —. 2012d. “Polytheismus und Monotheismus als Perspektiven auf die antike Religionsgeschichte.” In Gott, Gotter, Gotzen: XIV. Europaischer Kongress fur Theologie, edited by Christoph Schobel, 56—68. Veroffentlichungen der Wissenschaftlichen Ge- sellschaft fur Theologie 38. Leipzig: Evangelische Verlagsanstalt.
  • —. 2012e. Religion in Republican Rome: Rationalization and Ritual Change. Philadelphia: University of Pennsylvania Press.
  • —. 2012f. “Sakralisierung von Zeit in Rom und Italien: Produktionsstrategien und Aneignungen von Heiligkeit.” In Heilige, Heiliges und Heiligkeit in spatantiken Re- ligionskulturen, edited by Peter Gemeinhardt and Katharina Heyden, 231-47. Reli- gionsgeschichtliche Versuche und Vorarbeiten 61. Berlin: de Gruyter.
  • —. 2012g. “Flamines, Salii, and the Priestesses of Vesta: Individual Decision and Differences of Social Order in the Late Republic.” In Demeter, Isis, Vesta, and Cybele: Studies in Greek and Roman Religion in Honour of Giulia Sfameni Gasparro, edited by Attilio Mastrocincque and Concetta Giuffre Scibona, 183-94. Potsdamer altertums- wissenschaftliche Beitrage 36. Stuttgart: Steiner.
  • —. 2012h. “Religion und Individuum.” In Religionswissenschaft, edited by Michael Stausberg, 241-53. Berlin: de Gruyter.
  • —. 2012i. Religiose Erinnerungskulturen: Formen der Geschichtsschreibung in der ro- mischen Antike. Darmstadt: Wissenschaftliche Buchgesellschaft.
  • —. 2013a. “On Religious Experiences That Should Not Happen in Sanctuaries.” In Memory and Religious Experience in the Graeco-Roman World, edited by Nicola Cusa- mano et al., 137-44. Potsdamer altertumswissenschaftliche Beitrage 45. Stuttgart: Steiner.
  • —. 2013b. “Two Cities and One Self: Transformations of Jerusalem and Reflexive Individuality in The Shepherd of HermasA In Religious Dimensions of the Self in the Second Century CE, edited by Jorg Rupke and Greg Woolf, 49-65. Studien und Texte zu Antike und Christentum 76. Tubingen: Mohr Siebeck.
  • —, ed. 2013c. The Individual in the Religions of the Ancient Mediterranean. Oxford: Oxford University Press.
  • —. 2013d. “Introduction: Individualisation and Individuation as Concepts for Historical Research.” In The Individual in the Religions of the Ancient Mediterranean, edited by Jorg Rupke, 3-28. Oxford: Oxford University Press.
  • —. 2013e. “Fighting for Differences: Forms and Limits of Religious Individuality in the ‘Shepherd of Hermas.’ ” In The Individual in the Religions of the Ancient Mediterranean, edited by Jorg Rupke, 315-41. Oxford: Oxford University Press.

-. 2014a. “Ethnicity in Roman Religion.” In A Companion to Ethnicity in the Ancient

Mediterranean, edited by Jeremy McInerney, 470—82. Malden, MA: Blackwell-Wiley.

-. 2014b. “Historicizing Religion: Varro’s Antiquitates and History of Religion in

the Late Roman Republic.” History of Religions 53 (3): 246—68.

-. 2014c. Religion: Antiquity and Its Legacy. London / New York: Tauris / Oxford

University Press.

-. 2015a. “Das Imperium Romanum als religionsgeschichtlicher Raum: Eine

Skizze.” In Ein pluriverses Universum: Zivilisationen und Religionen im antiken Mittel- meerraum, edited by Richard Faber and Achim Lichtenberger, 333—51. Mittelmeer- studien. Paderborn: Schoningh.

-. 2015b. “Religious Agency, Identity, and Communication: Reflecting on History

and Theory of Religion.” Religion 45 (3): 344—66.

-. 2015c. “The ‘Connected Reader’ as a Window into Lived Ancient Religion:

A Case Study of Ovid’s Libri fastorum." Religion in the Roman Empire 1 (1): 95—113.

-. 2015d. “Romische Priestermahler.” In The Eucharist: Its Origins and Contexts;

Sacred Meal, Communal Meal, Table Fellowship, and the Eucharist, edited by David Hellholm and Dieter Sanger, 3:1527—37. Wissenschaftliche Untersuchungen zum Neuen Testament. Tubingen: Mohr Siebeck.

  • -. 2016a. Religious Deviance in the Roman World: Superstition or Individuality. Translated by David M. B. Richardson. Cambridge: Cambridge University Press.
  • -. 2016b. “Individualization and Privatization.” In The Oxford Handbook for the

Study of Religion, edited by Steven Engler and Michael Stausberg. New York: Oxford University Press. Forthcoming.

-. 2016c. “Knowledge of Religion in Valerius Maximus’ Exempla: Roman Historiography and Tiberian Memory Culture.” In Aspects of Memory in Rome and Early Christianity, edited by Karl Galinsky, 89—111. Oxford: Oxford University Press.

Rupke, Jorg, and Wolfgang Spickermann. 2009. “Religion and Literature.” ARG 11:121-22.

-, eds. 2012. Reflections on Religious Individuality: Greco-Roman and Judaeo-Christian

Texts and Practices. Religionsgeschichtliche Versuche und Vorarbeiten 62. Berlin: de Gruyter.

Rupke, Jorg, and Greg Woolf, eds. 2013. Religious Dimensions of the Self in the Second Century CE. Studien und Texte zu Antike und Christentum 76. Tubingen: Mohr Siebeck.

Said, Edward W. 1978. Orientalism. New York: Pantheon Books.

Salzman, Michele. 1999. “The Christianization of Sacred Time and Sacred Space.” In The Transformations of Urbs Roma in Late Antiquity, edited by W. V. Harris, 123—34. Portsmouth, RI: Journal of Roman Archaeology.

Saquete, Jose Carlos. 2000. Las virgenes vestales: Un sacerdocio femenino en la religion pdblica romana. Madrid: Fundacion de estudios romanos.

Schafer, Alfred, and Alexandru Diaconescu. 1997. “Das Liber-Pater-Heiligtum von Apulum (Dakien).” In Romische Reichsreligion und Provinzialreligion, edited by Hubert Cancik and Jorg Rupke, 195—218. Tubingen: Mohr Siebeck.

Scheer, Tanja S. 2000. Die Gottheit undihrBild: Untersuchungen zur Funtyiongriechischer Kultbilder in Religion und Politic Zetemata 105. Munich: Beck.

Scheid, John. 1975. Les freres arvales: Recrutement et origine sociale sous lesJulio-Claudiens. Collection de l’Ecole Pratique des Hautes Etudes, sciences religieuses 77. Paris: Belles Lettres.

-. 1987. “Polytheism Impossible or the Empty Gods: Reasons behind a Void in the

History of Roman Religion.” History and Anthropology 3:303—25.

-. 1990a. Romulus et ses freres: Le college desfreres arvales, modele du cultepublic dans

la Rome des empereurs. Bibliotheque des Ecoles frangaises d’Athenes et de Rome 275. Rome: Ecole frangaise.

  • -. 1990b. Le college des freres arvales: Etude prosopographieque du recrutement
  • (69—304). Saggi di storia antica 1. Rome: Bretschneider.
  • -. 1990c. “Rituel et ecriture a Rome.” In Essais sur le rituel, edited by Anne-Marie

Blondeau and Kristofer Schipper, 1—15. Louvain: Peeters.

  • -. 1992. “Myth, Cult and Reality in Ovid’s Fasti.” PCPhS 38:118-31.
  • -. 1993. “Cultes, mythes et politique au debut de l’Empire.” In Mythos in mythenloser

Gesellschaft: Das Paradigma Roms, edited by Fritz Graf, 109-27. Stuttgart: Teubner.

-. 1994. “Les archives de la piete: Reflexions sur les livres sacerdotaux.” In La me-

moire perdue: A la recherche des archives oubliees, publiques et privees, de la Rome an- tique, 173-85. Serie Histoire Ancienne et Medievale 30. Paris: Publications de la Sorbonne.

  • -. 1997. “Arvales Fratres.” Der Neue Pauly 2:67-69.
  • -. 1998a. “Les annales de pontifes: Une hypothese de plus.” In Convegno per

Santo Mazzarino: Roma 9—11 maggio 1991, 199-220. Saggi di storia antica. Rome: Bretschneider.

-. 1998b. Commentarii fratrum Arvalium qui supersunt: Les copie epigraphiques des

protocoles annuels de la confrerie arvale (21 av.—304 ap. J.-C.). With Paola Tassini and Jorg Rupke. Roma antica 4: Recherches archeologiques a La Magliana. Rome: Ecole frangaise de Rome / Soprintendenza archeologica di Roma.

  • -. 1998c. La religion des Romains. Paris: Armand Colin.
  • -. 1999. “Aspects religieux de la municipalisation: Quelques reflexions generales.”

In Cites, municipes, colonies: Les processus de minicipalisation en Gaule et en Ger- manie sous le Haut-Empire romain, edited by M. Dondin-Payre and Marie-Therese Raepsaet-Charlier, 381-423. Paris: Sorbonne.

-. 2003. An Introduction to Roman Religion. Edinburgh: Edinburgh University


-. 2013. Les dieux, l’etat et l’individu: Reflexions sur la religion civique a Rome. Paris:

Editions du Seuil.

Schlesier, Renate. 1991. “Prolegomena zu Jane Harrisons Deutung der antiken griechischen Religion.” In Religionswissenschaft und Kulturflritik- Beitrage zur Kon- ferenz The History of Religions and Critique of Culture in the Days of Gerardus van der Leeuw (1890—1950), edited by Hans G. Kippenberg and Brigitte Luchesi, 193-235. Marburg: Diagonal.

-. 1995. “ ‘Arbeiter in Useners Weinberg’: Anthropologie und antike Religionsge-

schichte in Deutschland nach dem Ersten Weltkrieg.” In Altertumswissenschaft in den 20er Jahren: Neue Fragen und Impulse, edited by Hellmut Flashar, 329-80. Stuttgart: Steiner.

Schmid, Alfred. 2005. Augustus und die Macht der Sterne: Anti^e Astrologie und die Etablierung der Monarchie in Rom. Cologne: Bohlau.

Schmidt, Francis. 1987. “Polytheisms: Degeneration or Progress?” History and Anthropology 3:9—60.

Schultz, Celia E. 2006. Womens Religious Activity in the Roman Republic. Chapel Hill: University of North Carolina Press.

-. 2012. “On the Burial of the Unchaste Vestal Virgins.” In Rome, Pollution and

Propriety: Dirt, Disease and Hygiene in the Eternal City from Antiquity to Modernity, edited by Mark Bradley, 122—36. Cambridge: Cambridge University Press.

Segal, A. F. 1980. “Heavenly Ascent in Hellenistic Judaism, Early Christianity and Their Environment.” ANRW 2.23.2:1333-94.

Seiwert, Hubert. 2009. “Post-durkheimianische Religion? Uberlegungen zum Kon- trast moderner und vormoderner Religion im Anschluss an Charles Taylor.” In Mauss, Buddhismus, Devianz: Festschrift fur Heinz MUrmel zum 65. Geburtstag, edited by Thomas Hase et al., 99-114. Marburg: Diagonal.

Simmel, Georg. 1917. “Individualismus.” Marsyas 1:33-39.

Simon, Francisco Marco. 1996. Flamen Dialis: El sacerdote de Jdpiter en la religion ro- mana. Madrid: Ediciones clasicas.

-. 2001. “La emergencia de la magia como sistema di alteridad en la Roma del

siglo I d.C.” MHNH: International Journal of Research on Ancient Magic and Astrology 1:105-32.

Sini, Francesco. 1983. Documenti sacerdotali di Roma antica. Vol. 1, Libri e commenta- rii. Universita di Sassari, Fac. di Giurisprudenza, Seminario di Diritto Romano 2. Sassari: Dessi.

Skutsch, Otto. 1985. The Annals of Q. Ennius. Edited, with introduction and commentary. Oxford: Clarendon.

Smith, Christopher. 2011. “Citizenship and Community: Inventing the Roman Republic.” In State Formation in Italy and Greece: Questioning the Neoevolutionist Paradigm, edited by Nicola Terrenato and D. C. Haggis, 217-30. Oxford: Oxbow Books.

Sperber, Dan. 1975. Rethinking Symbolism. Translated by A. L. Morton. Cambridge: Cambridge University Press.

Sperber, Dan, and Deirdre Wilson. 1987. “Precis of Relevance.” Behavioral & Brain Sciences 10 (4): 697-710.

-. 1994. “Outline of Relevance Theory.” Links & Letters 1:85—106.

Speyer, Wolfgang. 1989. “Das Verhaltnis des Augustus zur Religion.” In Fruhes Chris- tentum im antiken Strahungsfeld: Ausgewahlte Aufsatze, edited by Wolfgang Speyer, 402-30. Tubingen: Mohr.

Spickermann, Wolfgang. 2003. Germania Superior. Religionsgeschichte des romischen Germanien 1. Tubingen: Mohr.

-. 2008. Germania Inferior. Religionsgeschichte des romischen Germanien 2.

Tubingen: Mohr.

Spiro, Melford E. 1993. “Is the Western Conception of the Self ‘Peculiar’ within the Context of the World Cultures?” Ethos 21 (2): 107-53.

Starr, Raymond J. 1987. “The Circulation of Literary Texts in the Roman World.” CQ


Stausberg, Michael. 2001. “Koharenz und Kontinuitat: Uberlegungen zur Representation und Reproduktion von Religionen.” In Kontinuitaten und BrUche in der Reli- gionsgeschichte: Festschrift fur Anders Hultgard zu seinem 65. Geburtstag am 23.12.2001, edited by Michael Stausberg, 596—619. Berlin: de Gruyter.

-. 2009. “Renaissancen: Vermittlungsformen des Paganen.” In Europaische Re-

ligionsgeschichte: Ein mehrfacher Pluralismus, edited by Hans G. Kippenberg, Jorg Rupke, and Kocku von Stuckrad, 695—722. Gottingen: Vandenhoeck & Ruprecht.

Stavrianopoulou, Eftychia. 2006. Ritual and Communication in the Graeco-Roman World. Translated by Antique Centre International d’Etude de la Religion Grecque. Ker- nos Suppl. 16. Liege: Centre International d’Etude de la Religion Grecque Antique.

Steinsapir, Ann Irvine. 2005. Rural Sanctuaries in Roman Syria: The Creation of a Sacred Landscape. BAR International Series 1431. Oxford: Hedges.

Stepper, Ruth. 2003. Augustus etsacerdos: Untersuchungen zum romischen Kaiser als Pries- ter PawB. Stuttgart: Steiner.

Sterbenc Erker, Darja. 2013. Religiose Rollen romischer Frauen in “gnechischen” Ritua- len. Potsdamer altertumswissenschaftliche Beitrage 43. Stuttgart: Steiner.

Stern, Sacha 2012. Calendars in Antiquity: Empires, States, and Societies. New York: Oxford University Press.

Stewart, Peter. 2003. Statues in Roman Society: Representation and Response. Oxford Studies in Ancient Culture and Representation. Oxford: Oxford University Press.

Stone, Michael E. 2003. “A Reconsideration of Apocalyptic Visions.” Harvard Theological Review 96 (2): 167—80.

Stroumsa, Guy G. 2008. “The End of Sacrifice: Religious Mutations of Late Antiquity.”

In Empsuchoi Logoi: Festschrift Pieter van der Horst, edited by M. Misset-van de Weg, 29—46. Leiden: Brill.

Stuckenbruck, Loren T. 1995. Angel Veneration and Christology: A Study in Early Judaism and in the Christology of the Apocalypse of John. Wissenschaftliche Untersuchungen zum Neuen Testament, Reihe 2, 70. Tubingen: Mohr.

Sunden, Hjalmar. 1975. Gott erfahren: Das Rollenangebot der Religionen. Translated from the Swedish by Horst Reller. Gutersloh: Mohn.

Syndikus, Hans Peter. 2006. “The Second Book.” In Brills Companion to Propertius, edited by Hans-Christian Gunther, 245—318. Leiden: Brill.

-. 2010. Die Elegien des Properz: Eine Interpretation. Darmstadt: Wissenschaftliche


Takacs, Sarolta A. 2008. Vestal Virgins, Sibyls, and Matrons: Women in Roman Religion. Austin: University of Texas Press.

Taves, Ann. 2009. Religious Experience Reconsidered: A Building-Block Approach to the Study of Religion and Other Special Things. Princeton, NJ: Princeton University Press.

-. 2010. “Experience as Site of Contested Meaning and Value: The Attributional

Dog and Its Special Tail.” Religion 40 (4): 317-23.

Taylor, Lily Ross. 1942. “Caesar’s Colleagues in the Pontifical College.” AJPh 63:385-412.

Tornau, Christian, and Paolo Cecconi. 2014. The “Shepherd” of Hermas in Latin: Critical Edition of the Oldest Translation Vulgata. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 173. Berlin: De Gruyter.

Tupet, Anne-Marie. 1976. La magie dans la poesie latine. Vol. 1, Des origines a la fin du regne d’Auguste. Paris: Belles Lettres.

Turner, Victor, ed. 1982. Celebration: Studies in Festivity and Ritual. Washington, DC: Smithsonian Institution Press.

Tyrell, Hartmann, Volkhard Krech, and Hubert Knoblauch, eds. 1998. Religion als Kommunikation. Religion in der Gesellschaft 4. Wurzburg: Ergon.

Van Andringa, William. 2009. Quotidien des dieux et des hommes: La vie religieuse dans les cites du Vesuve a l’epoque romaine. BEFRAR 337. Rome: Ecole francaise.

van den Bruwaene, Martin. 1937. La theologie de Ciceron. Universite de Louvain: Re- vueil de travaux publies par les mebres des Conferences d’Histoire et de Philologie 2.42. Louvain: Bureaux du Recueil.

van Straten, F. T. 1981. “Gifts for the Gods.” In Faith, Hope and Worship: Aspects of Religious Mentality in the Ancient World, edited by H. S. Versnel, 65—151. Leiden: Brill.

Versnel, H. S. 1981. “Religious Mentality in Ancient Prayer.” In Faith, Hope and Worship: Aspects of Religious Mentality in the Ancient World, edited by H. S. Versnel, 1—64. Leiden: Brill.

Veyne, Paul. 1988. Brot und Spiele: Gesellschaftliche Macht und politische Herrschaft in der Antike. Translated from the French by Klaus Laermann and Hans Richard Britt- nacher. Theorie und Gesellschaft 11. Frankfurt a. M. / Paris: Campus / Maison des Sciences de l’Homme.

Viarre, Simone, ed. 2005. Properce: Elegies. Paris: Belles Lettres.

Vinzent, Markus. 2011a. Christ’s Resurrection in Early Christianity and the Making of the New Testament. Farnham: Ashgate.

  • -. 2011b. “Give and Take amongst Second Century Authors: The Ascension of Isaiah, the Epistle of the Apostles and Marcion of Sinope.” Studia Patristica 50:105—29.
  • -. 2014. Marcion and the Dating of the Synoptic Gospels. Studia Patristica Suppl. 2.

Leuven: Peeters.

Wagner-Roser, Silvia. 1987. “Ein romischer Steckkalender aus Bad Rappenau, Kreis Heilbronn.” Fundberichte aus Baden-WUrttemberg 12:431—38.

Waldner, Katharina. 2015. Fur die Wahrheit sterben: Antike Martyriumserzahlungen zwischen Religion, Politik und Philosophie. Studien zu Antike und Christentum. Tubingen: Mohr Siebeck.

Wallace-Hadrill, Andrew. 1988. “Time for Augustus: Ovid, Augustus and the Fasti.” In Homo Viator: Classical Essays for John Bramble, edited by Michael Whitby, Philip Hardie, and Mary Whitby, 221-30. Bristol: Classical Press.

-. 2008. Rome’s Cultural Revolution. Cambridge: Cambridge University Press.

Wardle, David. 2006. Cicero on Divination: De Divinatione Book 1; Translated with Introduction and Historical Commentary. Oxford: Clarendon Press.

Watson, Lindsay. 1991. Arae: The Curse Poetry of Antiquity. Arca 26. Leeds: Cairns.

Weil, Gail, and Honni Fern Haber, eds. 1999. Perspectives on Embodiment: The Intersections of Nature and Culture. New York: Routledge.

Weiss, Lara. 2015. “Perpetuated Action.” In A Companion to the Archaeology of Religion in the Ancient World, edited by Rubina Raja and Jorg Rupke, 60-70. Malden, MA: Wiley.

Welch, Tara S. 2005. The Elegiac Cityscape: Propertius and the Meaning of Roman Monuments. Columbus: Ohio State University Press.

Wescoat, Bonna D., and Robert G. Ousterhout, eds. 2012. Architecture of the Sacred: Space, Ritual, and Experience from Classical Greece to Byzantium. Cambridge: Cambridge University Press.

Whitehead, David. 1986. The Demes of Attica 508/7—ca. 250 B.C.: A Political and Social Study. Princeton, NJ: Princeton University Press.

Whitehouse, Harvey, and Robert N. McCauley, eds. 2005. Mind and Religion : Psychological and Cognitive Foundations of Religiosity. Cognitive Science of Religion Series. Walnut Creek, CA: Oxford: Altamira Press.

Whitmarsh, Tim, ed. 2010. Local Knowledge and Microidentities in the Imperial Greek World. Greek Culture in the Roman World. Cambridge: Cambridge University Press.

Wiedemann, Thomas. 1986. “The Fetiales: A Reconsideration.” CQ 36:478-90.

Wildfang, Robin Lorsch. 2006. Rome’s Vestal Virgins: A Study of Rome’s Vestal Priestesses in the Late Republic and Early Empire. London: Routledge.

Wili, Walter. 1948. Horaz und die augusteische Kultur. Basel: Schwabe.

Willand, Marcus. 2014. Lesermodelle und Lesertheorien historische undsystematische Per- spektiven. Narratologia. Berlin: de Gruyter.

Wilson, Deirdre, and Dan Sperber. 2002. “Relevance Theory.” UCL Working Papers in Linguistics 13:249-87.

-. 2012. Meaning and Relevance. Cambridge: Cambridge University Press.

Winiarczyk, Marek. 1990. “Methodisches zum antiken Atheismus.” RhM 133:1-15.

Wiseman, Timothy Peter. 2000. “Liber: Myth, Drama and Ideology in Republican Rome.” In The Roman Middle Republic: Politics, Religion, and Historiography c. 400—133 B.C., edited by Christer Bruun, 265-99. Rome: Institutum Romanum.

Wissowa, Georg. 1912. Religion und Kultus der Romer. Handbuch der Altertumswis- senschaft 5.4. Munich: Beck.

-. 1923. “Vestalinnenfrevel.” ARW 22:201-14.

Witteyer, Marion. 2004a. “Verborgene Wunsche: Befunde antiken Schadenzaubers aus Mogontiacum-Mainz.” In Fluchtafeln: Neue Befunde und neue Deutungen zum antiken Schadenzauber, edited by Kai Brodersen and Armina Kropp, 41-50. Frankfurt a. M.: Verlag Antike.

  • -. 2005. “Curse-tablets and Voodoo-dolls from Mainz: The Archaeological Evidence for Magical Practices in the Sanctuary of Isis and Mater Magna.” MHNH: International Journal of Research on Ancient Magic and Astrology 5:105-24.
  • -, ed. 2004b. Das Heiligtum fur Isis undfur Mater Magna. Mainz: Zabern.

Woolf, Greg. 1994. “Becoming Roman, Staying Greek: Culture, Identity and the Civilizing Process in the Roman East.” PCPS 40:115-43.

-. 1998. Becoming Roman: The Origins of Provincial Civilization in Gaul Cambridge:

Cambridge University Press.

Yabro Collins, Adela. 1988. “Early Christian Apocalyptic Literature.” ANRW 2.25.6:4665-711.

Zetzel, James E. G. 1996. “Poetic Baldness and Its Cure.” Material e Discussioni 36:73-100.

< Prev   CONTENTS   Source

Related topics