Home Sociology Cosmopolitanism, Nationalism, and Modern Paganism
Adefarakan, T. (2011). (Re)Conceptualizing ‘Indigenous’ from anti-colonial and black feminist theoretical perspectives: Living and imagining indigeneity differently. Counterpoints, 379, 34-52.
Appiah, K. A. (2006). Cosmopolitanism: Ethics in a world of strangers. New York: W.W. Norton.
Barber, B. R. (1995). Jihad vs. McWorld: Terrorism’s challenge to democracy. New York, NY: Ballantine Books.
Bauman, Z. (2000). Liquid modernity. Cambridge, UK: Polity Press.
Beck, U. (2003). Rooted cosmopolitanism: Emerging from a rivalry of distinctions. In U. Beck, N. Sznaider, & R. Winter (Eds.), Global America? The cultural consequences of globalization (pp. 15-29). Liverpool: Liverpool University Press.
Berger, H. A. (2012). Contemporary Paganism: Fifteen years later. Alternative Spirituality and Religion Review, 3(1), 3-16.
Bonilla-Silva, E. (2003). Racism without racists: Color-blind racism and the persistence of racial inequality in the United States. Lanham, Md.: Rowman & Littlefield.
Braidotti, R., Hanifin, P., & Blaagaard, B. (Eds.). (2013). After cosmopolitanism. New York: Routledge.
Calhoun, C. (2003). The elusive cosmopolitan ideal. Berkeley Journal of Sociology, 47, 3-26.
Campisi, J. (1982). The Iroquois and the Euro-American concept of tribe. New York History, 63(2), 165-182.
Dalton, H. (2002). Failing to see. In P. S. Rothenberg (Ed.), White privilege: Essential readings on the other side of racism (pp. 14-18). New York: Worth Publishers.
Dyer, R. (2002). The matter of whiteness. In P. S. Rothenberg (Ed.), White privilege: Essential readings on the other side of racism (pp. 9-14). New York: Worth Publishers.
Gaia, M. (2014). Three Asatru perspectives: Universalism, folkism and tribalism. Retrieved August 27, 2015, from http://metal-gaia.com/2014/01/20/ three-asatru-perspectives-universalism-folkism-and-tribalism
Gans, H. J. (1979). Symbolic ethnicity: The future of ethnic groups and cultures in America. Ethnic and Racial Studies, 2(1), 1-20.
Gardell, M. (2003). Gods of the blood: The Pagan revival and white separatism. Durham, NC: Duke University Press.
Glad, A. (2015). My approach to heathennry. An Asatru blog, July 19, 2015. Retrieved August 15,2015, from http://www.asatrublog.com/2015/07/19/ my-approach-to-heathenry/
Handelman, D. (1998). Models and mirrors: Towards an anthropology of public events. New York: Berghahn.
Jacobson, M. F. (2006). Roots too: White ethnic revival in post-civil rights America.
Cambridge, MA: Harvard University Press.
Kermani, S. Z. (2013). Pagan family values: Childhood and the religious imagination in contemporary American Paganism. New York: New York University Press.
Klovekorn, H. A. (2013). Asatru: The great Nordic indigenous religion of Europe.
Scotts Valley, CA: CreateSpace Independent Publishing Platform.
Lucas, P. C. (2007). Constructing identity with dreamstones: Megalithic sites and contemporary nature spirituality. Nova Religio: The Journal of Alternative and Emergent R.eligions, 11(1), 31-60.
Maffesoli, M. (1996). The time of the tribes: The decline of individualism in mass society. London: Sage Publications.
McNallen, S. (2000). Wotan vs. Tezcatlipoca: The spiritual war for California and the Southwest. Asatru Folk Assembly Blog, Retrieved August 27, 2015, from http://asatrufolkassembly.org/articles-essays/#wotan-vs-tezcatlipoca-the-spiritual- war-for-california-and-the-southwest
McNallen, S. (2013a). The difference between Asatru and modern ‘Paganism.’ Asatru Folk Assembly Blog, 13 August 2013. Retrieved August 27, 2015, from http://www.asatrufolkassemblyblog.org/2014/08/the-difference-between- asatru-and.html
McNallen, S. (2013b). Folkish: What does it mean? Asatru Folk Assembly Blog,
I July 2013. Retrieved August 27, 2015, from http://www.asatrufolkassem- blyblog.org/2013/07/folkish-what-does-it-mean.html
McNallen, S. (2013c). The heart is ancestral and tribal. Asatru Folk Assembly Blog,
II September 2013. Retrieved August 27, 2015, from http://www.asatrufol- kassemblyblog.org/2013/09/the-heart-is-ancestral-and-tribal.html
McNallen, S. (2014a). An Asatru viewpoint—no more ‘Mutts’! Asatru Folk Assembly Blog, 30 May 2014. Retrieved August 5, 2015, from http://www.asatrufolkas- semblyblog.org/2014/05/an-asatru-viewpoint-no-more-mutts.html McNallen, S. (2014b). Your ancestors matter! Asatru Folk Assembly Blog, 20 May
2014. Retrieved August 27, 2015, from http://www.asatrufolkassemblyblog. org/2014_05_01_archive.html
McNallen, S. (2015a). Asatru: A native European spirituality. Minneapolis, Minnesota: Self-Published via runestone press.
McNallen, S. (2015b). Growth in Asatru. Asatru Folk Assembly Blog, 16 January
2015. Retrieved August 20, 2015, from http://www.asatrufolkassemblyblog. org/2015/01/growth-in-asatru.html
Melucci, A. (1989). In J. Keane & P. Mier (Eds.), Nomads of the present: Social movements and individual needs in contemporary society. New York: Vintage. Niezen, R. (2005). Digital identity: The construction of virtual selfhood in the indigenous peoples’ movement. Comparative Studies in Society and History, 47(3), 532-551.
Paxson, D. L. (2006). Essential Asatru: Walking the path of Norse Paganism. New York, NY: Kensington Publishing.
Puryear, M. (2006). The nature of Asatru: An overview of the ideals and philosophy of the indigenous religion of Northern Europe. New York: iUniverse.
Razack, S., & Fellows, M. L. (1998). The race to innocence: Confronting hierarchical relations among women. Journal of Gender, Race and Justice, 1, 335-352.
Riley, S. C. E., Griffin, C., & Morey, Y. (2010). The case for ‘Everyday Politics’: Evaluating neo-tribal theory as a way to understand alternative forms of political participation, using electronic dance music culture as an example. Sociology, 44(2), 345-363.
Saito, H. (2011). An actor-network theory of cosmopolitanism. Sociological Theory, 29(2), 124-149.
Seigfried, K. (2013). Worldwide Heathen census 2013: Results and analysis. Norse mythology blog, 6 January 2014. Retrieved August 25, 2015, from http://www. norsemyth.org/2014/01/worldwide-heathen-census-2013-results.html
Skallagrimsson, W. (n.d.). Universalism is not Heathenry. Uppsala online. Retrieved August 27, 2015, from http://www.uppsalaonline.com/universalism.htm
Skrbis, Z., & Woodward, I. (2007). The ambivalence of ordinary cosmopolitanism: Investigating the limits of cosmopolitan openness. Sociological Review, 55, 740-747.
Smith, L. T. (2012). Decolonizing methodologies: Research and indigenous peoples. London: Zed Books.
Snook, J. (2013). Reconsidering Heathenry: The construction of an ethnic folkway as religio-ethnic identity. Nova R.eligio: The Journal of Alternative and Emergent Religions, 16(3), 52-76.
Snook, J. (2015). American Heathens: The politics of identity in a Pagan religious movement. Philadelpha, PA: Temple University Press.
St. John, G. (2001). Australian (alter)natives: Cultural drama and indigeneity. Social Analysis: The International Journal of Social and Cultural Practice, 45(1), 122-140.
Stinson, M. L. (2013). Nine worthy steps to advance Heathenry. Kansas city Heathen, 30 September 2013. Retrieved August 27, 2015, from http://hea- thenfolk.blogspot.com/2013/09/nine-worthy-steps-to-advance-heathenry. html
Sunna. (2015). Facebook message with Author J. Snook, August 10, 2015.
Wodening, S. (2011). A case for tribalism. Heathen future, 13 November 2011. Retrieved August 27, 2015, from https://heathenfuture.wordpress.com/ 2011/11/13/a-case-for-tribalism-wodening
Wodening, S. (n.d.). On tribalism. Gamall stein, Retrieved August 15, 2015, from http://gamall-steinn.org/special/sw-tribalism.htm
Xaxa, V. (2005). Politics of language, religion, and identity: Tribes in India. Economic and Political Weekly, 40(13), 1363-1370.
|< Prev||CONTENTS||Next >|